Religion and Nationality in Western Ukraine: The Greek Catholic Church and the Ruthenian National Movement in Galicia, 1870-1900McGill-Queen's Press - MQUP, 1999 - 236 pagine The Greek Catholic church has been described as a hybrid of eastern Orthodoxy and Roman Catholicism that combines the heritage of Byzantine Christianity with submission to the Roman Papacy. The eastern and western elements of the church have often collided, but perhaps never so dramatically as in the Austrian province of Galicia in the late nineteenth century. |
Sommario
INTRODUCTION | 3 |
The Greek Catholic Church | 5 |
The Ruthenians and Their National Movement | 8 |
Galicia | 12 |
18671900 | 13 |
Historiography | 14 |
Archival Sources | 19 |
Technical Matters | 20 |
ThreeBarred Crosses and Kolpaks | 64 |
The Resurrectionists | 67 |
18821900 | 73 |
The Reform of the Basilian Order | 79 |
The Resignation of Metropolitan Iosyf Sembratovych | 84 |
The Excommunication of Father Ioann Naumovych | 94 |
The Erection of Stanyslaviv Eparchy | 98 |
The Lviv Provincial Synod of 1891 | 101 |
18661881 | 23 |
The Canonization of Iosafat Kuntsevych and Its Reception in Galicia | 28 |
Mykhail Kuzemsky Bishop of Chelm | 32 |
The Conflict in Przemyśl | 42 |
The Appointment of a New Metropolitan of Halych | 44 |
The Appointment of Ioann Stupnytsky as Bishop of Przemyśl | 47 |
The Sion Circle | 49 |
The National Populists and the Church | 51 |
The St George Program of 1871 | 54 |
Improving the People Serving the Nation | 56 |
The Conversion of Chelm Eparchy to Orthodoxy | 57 |
Other Measures | 121 |
Bishops | 125 |
Andrei Sheptytsky as Bishop of Stanyslaviv | 130 |
Ruthenian National Politics and the Church | 135 |
Russophilism and National Populism | 138 |
Radicalism | 149 |
Pastoral Activity and the National Movement | 158 |
CONCLUSIONS | 163 |
APPENDIX | 169 |
Parole e frasi comuni
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