Yoga Body: The Origins of Modern Posture PracticeOxford University Press, 10 feb 2010 - 272 pagine Yoga is so prevalent in the modern world--practiced by pop stars, taught in schools, and offered in yoga centers, health clubs, and even shopping malls--that we take its presence, and its meaning, for granted. But how did the current yoga boom happen? And is it really rooted in ancient Indian practices, as many of its adherents claim? In this groundbreaking book, Mark Singleton calls into question many commonly held beliefs about the nature and origins of postural yoga (asana) and suggests a radically new way of understanding the meaning of yoga as it is practiced by millions of people across the world today. Singleton shows that, contrary to popular belief, there is no evidence in the Indian tradition for the kind of health and fitness-oriented asana practice that dominates the global yoga scene of the twenty-first century. Singleton's surprising--and surely controversial--thesis is that yoga as it is popularly practiced today owes a greater debt to modern Indian nationalism and, even more surprisingly, to the spiritual aspirations of European bodybuilding and early 20th-century women's gymnastic movements of Europe and America, than it does to any ancient Indian yoga tradition. This discovery enables Singleton to explain, as no one has done before, how the most prevalent forms of postural yoga, like Ashtanga, Bikram and "Hatha" yoga, came to be the hugely popular phenomena they are today. Drawing on a wealth of rare documents from archives in India, the UK and the USA, as well as interviews with the few remaining, now very elderly figures in the 1930s Mysore asana revival, Yoga Body turns the conventional wisdom about yoga on its head. |
Sommario
3 | |
1 A Brief Overview of Yoga in the Indian Tradition | 25 |
2 Fakirs Yogins Europeans | 35 |
3 Popular Portrayals of the Yogin | 55 |
4 India and the International Physical Culture Movement | 81 |
Degeneracy and Experimentation | 95 |
Strength and Vigor | 113 |
Harmonial Gymnastics and Esoteric Dance | 143 |
Visual Reproduction and the 256sana Revival | 163 |
9 T Krishnamacharya and the Mysore 256sana Revival | 175 |
Notes | 211 |
225 | |
257 | |
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anglophone yoga asana asana practice ascetic Ashtanga Vinyasa Ashtanga Vinyasa yoga B. K. S. Iyengar bodybuilding breathing British callisthenics chapter Delsarte Desikachar early esoteric eugenic European example exercise fakir forms Gharote Ghosh guru gymnastics hatha yoga Hindu Hinduism Indian physical culture influence interview Iyer Iyer’s Jaganmohan Palace Jois’s Krishnamacharya Kurunta Ling Maharaja manuals method modern hatha yoga modern physical culture modern postural yoga Müller muscle Mysore nationalist notes Patañjali Pattabhi Jois physical culture physical culture movement physical education postural modern yoga postural practice practical yoga practitioners pranayama Raja Yoga Ramamurthy regimes religion religious Sandow scholars sequences Singleton spiritual Stebbins Sundaram suryanamaskar T. K. V. Desikachar T. R. S. Sharma techniques tion today’s tradition translations transnational yoga twentieth century Vasu Vasu’s Vivekananda Vyayam Western physical women’s YMCA yoga body yoga postures yoga practice yoga today yoga’s Yogananda yogasala Yogendra Yogi yogic yogins