"For they loved the praise of men more than the praife of God."-JOHN xii. 43. SPIRITUAL PRIDE. יי! See where the Pharifee inflated stands, It ftruts, and fwells, and fpreads its plumes abroad: THIS engraving represents a man who appears to be on very refpectable terms with himself. He is founding a trumpet before him; he is very anxious that everybody fhould know when he performs what he conceives to be a good action. A poor man is asking charity; he never refuses a trifle, provided he has his trumpet with him. Up it goes, and, with a long blaft, he calls the diftant paffengers to behold him. At the fide of the trumpeter are seen feveral bales of goods; these are his stock in trade. Behind is feen the peacock, ftrutting, fwelling, and displaying her brilliant train. A proper emblem of this proud trumpeter. The above cut is an emblem of Spiritual Pride. The trumpeter, giving a little fmallchange to the beggar, and apprizing everybody of the fact, denotes one who loves to make a parade of his religious performances. Does he give to benevolent objects? It is that he may receive the praise of men. Does he faft, or pray, or worship? It is that he "may be feen of men.' On the house-top, through the newspapers, and other fources of circulation, he proclaims his good deeds. He conjugates all his verbs in the first person only: "I vifited," "I preached,” “I prayed," "I gave," &c. Thus the praise of worms becomes neceffary to his existence; on this food he grows fat. Deprive him of it, and he will pine away, and die of atrophy. He facrifices to his own net; he burns incense to his own drag. Self is the god he adores. The "bales of goods" denote that he is well stockea with felfrighteousness. In his own opinion, he is "rich and increased in goods, and has need of nothing.' The peacock, after all, has just as much religion as he has. The hypocritical pharifees of the Saviour's time were men of this ftamp. They founded a trumpet before them under pretence of calling the poor together, but in reality it was to fay, "Look at me." They had " their reward." In the east, the practice varies. It is faid that the dervishes, a kind of religious beggars, carry with them a horn, which, when receiving alms, they blow in honour of the giver. All pride is pretty much alike in its nature and effects. It is produced in fome perfons by noble birth and great natural abilities. In others, by wealth and learning. In others, again, by certain ecclefiaftical endowments, fuch as an office in the church, the gift of praying, or of preaching, &c. These things are all alike good in themfelves, but the hearts of the poffeffors being unfanctified, the gifts are abused, and the Giver neglected. He who poffeffes true religion will be truly humble. Humility is the only proper antidote for pride. When humility enters, pride departs, as flies the darkness from the fun. To flay pride, and teach man humility by example, the blessed Saviour took upon him the form of a fervant. He made himself of no reputation; he humbled himself unto death, yea, even unto the death of the cross. O wonderful humility! O boundless grace! Pride renders its poffeffor truly miserable in this life. The Father of spirits alone can fill an immortal fpirit. The man of pride rejects the bleffed God, and depends for happiness on the applause of man. This is uncertain, unsatisfying, and tranfitory. Witness the cafe of Haman, who, notwithstanding the "glory of his riches,' the multitude of his children," and his princely preferments, was truly wretched. "All this availed him nothing," so long as his voracious pride went without its accustomed fee-so long as one man refused to bring his tribute of homage. But pride will render its poffeffor miferable to all eternity. "How can ye be faved who seek honour one of another, and not the honour that cometh from God only?” "Beware of falfe prophets, which come to you in fheep's clothing; but inwardly they are ravening wolves."-MAT. vii. 15. HYPOCRISY. See in the distance, there, thofe harmless fheep; THE engraving fhows a wolf in difguife, and a flock of fheep in the background. The fhep |