The Rationale of Religious Enquiry, Or, The Question Stated of Reason, the Bible, and the Church; in Six Lectures
Whittaker and Company, Simpkin and Marshall, and R. Hunter, 1836 - 256 pagine
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absurd admit ancient Apostles appears argument ascribe assertion authority belief Bible bishop called Capernaum character Christ Christianity church Cibyra claim conceive council of Chalcedon creed deny disciples divine doctrine doubt ecclesiastical Ellel Epiphanius error essential evidence existence external faith fallible Father feelings gift of miracle Gospel heart heaven heresy heretic Holy Spirit ideas impression infallibility inspiration intellectual interpretation JAMES MARTINEAU Jesus judgment Luke means ment miracle moral multitude natural religion noble notions opinions oracle origin orthodox passage persecution Peter possess present principles probability professed proof Prophets Protestant question reason received Reformation reject religious render respecting revelation Roman Catholic Roman Catholic church Rome sacred salvation scripture sense of scripture sentiment slavery Socinians supernatural suppose Tertullian testimony thing thought Tiberias tion tradition triumph truth tryo understanding unerring Unitarian venerable virtue whole words worship writings
Pagina 59 - We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts : knowing this first, that no prophecy of the scripture is of any private interpretation.
Pagina 52 - Jesus answered and said unto him, Blessed art thou, Simon Bar-jona; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Pagina 97 - Brethren, be not children in understanding : howbeit in malice be ye children, but in understanding be men.
Pagina 216 - ... of bishops. Every ecclesiastical cause may be brought to him, as the last resort, by appeal ; he may promulgate definitions and formularies of faith to the universal church; and, when the general body, or a great majority of her prelates, have assented to them, either by formal consent, or tacit assent, all are bound to acquiesce in them:" " Rome," they say, in such a case, " has spoken,