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he said unto them, With desire I have desired to eat this passover with you before I suffer. For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves. For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. But behold, the hand of him that betrayeth me is with me on the table. And truly the Son of man goeth as it was determined: but woe unto that man by whom he is betrayed. And they began to inquire among themselves, which of them it was that should do this thing. And there was also a strife among them, which of them should be accounted the greatest. And he said unto them, The kings of the Gentiles exercise lordship over them ; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth 2 is not he that sitteth at meat? But I am among you as he that serveth. Ye are they which have continued with me in my temptations. And I ap

point unto you akingdom, as my

Father hath appointed unto me:

that ye may eat and drink at my table in my kingdom, and sit on thrones, judging the twelve tribes of Israel. And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not; and when thou art converted, strengthen thy brethren. And he said unto him, Lord, I am ready to go with thee both into prison and to death. And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said. Nothing. Then said he unto them, But now he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment and buy one. For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. And they said, Lord, behold, here are two swords. And he said unto them, It is enough. . And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. And when he was at the place, he said unto them, Pray that ye enter not into temptation. And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, saying, Father, if thou be willing, remove this cup from me: nevertheless, not my will, but thine be done. And there appeared an angel unto him from

beaven, strengthening him. And being in an agony, he prayed more earnestly; and his sweat was as it were great drops of blood falling down to the ground. And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow , and said unto them, Why sleep ye rise and pray, lest ye enter into temptation. And while he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? When they which were about him saw what would follow, they said unto him, Mord, shall we smite with the sword 3 And one of them smote the servant of the high priest, and cut off his right ear, And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. Then Jesus said unto the chief priests and captains of the temple, and the elders which were come to him, Beye come out as against a thief, with swords and staves * When I was daily with you in the temple, ye stretched ń. no hands against me : but this is your hour, and the power of darkness. Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off. And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. But a certain maid beheld him, as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. And he Jenied him, saying, Woman, I know him not. And after a little

while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. And about the space of one hour after, another confidently affirmed, saying, Of a truth, this fellow also was with him ; for he is a Galilcan. And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. And the Lord turned, and looked upon Peter; and Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went ont and wept bitterly. And the men that held Jesus, mocked him, and smote him. And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee And many other things blasphemously spake they against him. And, as soon as it was day, the elders of the people, and the chief priests, and the scribes came together, and led him into their council, saying, Art thou the Christ? Tell us, And he said unto them, If I tell you, ye will not believe: And if I also ask you, ye will not answer me, nor let me go. shall the Son of man sit on the right hand of the power of God. Then said they all, Art thou then the Son of God 2 And he said unto them, Ye say that I am. And they said, What need we any further witness 2 for we ourselves have heard of his own mouth. Thursday before Easter. The Epistle. 1 Cor. xi. 17. N this that I declare unto you, I praise you not; that you come together not for the better, but for the worse. For first of all,


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when ye come together in the Church, I hear that there be divisions among you ; and I partly believe it. Forthere must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's Supper. For, in eating, every one taketh before other his own supper : and one is hungry, and another is drunken. What, have ye not houses to eat and to drink in 2 or despise ye the Church of God, and shame them that have not : What shall I say to you ? shall I praise you in this 2 I praise you not. For I have received of the Lord that which also l delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread; and when he had given thanks, he brake it, and said, Take, eat ; this is my body, which is broken for you : this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. Wherefore, whosoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord. Butlet a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak

sleep. For if we would judge our. selves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together *Into condemnation. And the rest will I set in order when I come. The Gospel. St. Luke, xxiii. 1.

HIE whole multitude of them

arose, and led him unto Pilate. And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying, that he himself is Christ a king. And Pilate asked him, saying. Art thou the king of the Jews 2 And he answered him, and said, Thou Sayest it. Then said Pilate to the chief priests and to the people, I find no fault in this man. And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. When Pilate heard of Galilee, he asked whether the man were a Galilean. And assoon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself was also at Jerusalem at that time. And when Herod saw Jesus, he was exceeding glad; for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. Then he questioned with him in many words; but he answered him nothing. And the chief priests and scribes stood and

and sickly among you, and many

vehemently accused him, And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. And the same day Pilate and Herod were made friends together: for before, they were at enmity between themselves. And Pilate, when he had called together the chief priests, and the rulers, and the people, said unto them, Ye have brought this man unto me as one that perverteth the people : and behold, I, having examined him before you, have found no fault in this man, touching those things whereof ye accuse him : No, nor yet Herod: for I sent you to him ; and lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him. (For of necessity he must release one unto them at the feast.) And they cried out all at once, saying, Away with this man, and release unto us Barabbas: (who for a certain sedition made in the city, and for murder, was cast into prison.) Pilate, therefore, willing to release Jesus, spake again to them. But they cried, saying, Crucify him, crucify him. And he said unto them the third time, Why, what evil hath he done 2 I have found no cause of death in him: I will therefore chastise him, and let him go. And they were instant with loud voices, requiring that he might be crucified : and the voices of them and of the chief priests prevailed. And Pilate gave sentence that it should be as they required. And he released unto them him that for sedition and murder was cast into prison, whom they had desired : but he delivered Jesus to their

will. And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. And there followed him a great company of people, and of women, who also bewailed and lamented him. But Jesus turning unto them, said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. Then shall they be: gin to say to the mountains, Fall on us; and the hills, Cover us, For if they do these things in a green tree, what shall be done in the dry 2 And there were also two others, malefactors, led with him to be put to death. And when they were come to the place which is called Calvar

there they crucified him, an

the malefactors; one on the right hand, and the other on the left. Then said Jesus, Father, forgive them, for they know not what

they do. And they parted his

raiment, and cast lots. And the people stood beholding: and the rulers also with them derided

him, saying, he saved others; let him save himself, if he be Christ

the chosen of God. And the sol.

diers also mocked him, coming

to him, and offering him vinegas,

and saying, If thou be the *; : of the Jews, save thyself. And a superscription also was written over him in letters of Greek, Latin, and Horow. This so. THE KING OF THE JEWS:

Andone of themalefactors, which,


were hanged, railed on him, saying. If thou be Christ, save thyself and us. But the other answering, rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds : but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To-day shalt thou be with me in Parādise. And it was about the sixth hour, and there was darkness over all the earth until the ninth hour. And the sun was darkened, and the vail of the temple was rent in the midst. And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. Now when the Centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. And all the people that came together to that sight, beholding the things that were done, smote their breasts and returned. And all his ac}. and the women that ollowed him from Galilee, stood afar off, beholding these things.

Good Friday.

The Collects.

Al-MIGHTY God, we beseech

thee graciously to behold this thy family, for which our Lord Jesus Christ was contented to be betrayed, and given up into the hands of wicked men, and to suffer death upon the cross, who nowlivethandreigneth withthee,

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and the Holy Ghost, ever one God, world without end. Almen.

ALMIGHTY and everlasting:
God, by whose Spirit the

whole body of the Church is go-
verned and sanctified ; receive
our supplications and prayers,
which we offer before thee for
all estates of men in thy holy
Church, that every member of
the same, in his vocation and mi-
nistry, may truly and godly serve
thee, through our Lord and Sa-
viour Jesus Christ. ..?men.
O Merciful God, who hast made
all men, and hatest nothing
that thou hast made, nor desirest
the death of a sinner, but rather
that he should be converted and
live; have mercy upon all Jews,
Turks, Infidels, and Heretics;
and take from them all ignorance,
hardness of heart, and contempt
of thy word; and so fetch them
home, blessed Lord, to thy flock,
that they may be saved among
the remnant of the true Israelites,
and be made one fold under one
Shepherd, Jesus Christ our Lord,
who liveth and reigneth with thee
and the Holy Spirit, one God,
world without end. Amen.
The Epistle. Heb. x. 1.
THElaw having a shadow of
good things to come, and not
the very image of the things, can
never, with those sacrifices which
they offered year by year continu-
ally, make the comers thereunto
perfect. For then, would they
not have ceased to be offered 2
because that the worshippers,
once purged, should have had no
more conscience of sins. But in
those sacrifices there is a remem-
brance again made of sins every
year. For itis not possible that the

blood of bulls and of goats should

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