The Works of John Locke, Esq, Volume 1A. Churchill and sold, 1722 |
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Pagina xviii
... Happiness . 42. Happiness what . 43. What Good is defir'd , what not . 44. Why the greatest Good is not always defir'd . 45. Why not being defir'd , it moves not the Will . 46. Due Confideration raifes Defire . 47. The Power to fufpend ...
... Happiness . 42. Happiness what . 43. What Good is defir'd , what not . 44. Why the greatest Good is not always defir'd . 45. Why not being defir'd , it moves not the Will . 46. Due Confideration raifes Defire . 47. The Power to fufpend ...
Pagina 13
... Happiness , and an Averfion to Mifery : Thefe in- deed are Innate Practical Principles , which ( as Practical Principles ought ) do continue conftantly to operate and influence all our Actions , without ceafing . These may be obferv'd ...
... Happiness , and an Averfion to Mifery : Thefe in- deed are Innate Practical Principles , which ( as Practical Principles ought ) do continue conftantly to operate and influence all our Actions , without ceafing . These may be obferv'd ...
Pagina 14
... Happiness they have a profpect of , or propofe to themselves : Which could not Innate , but because profi- be , if practical Principles were Innate , and imprinted in our Minds immediately table . by the hand of God . I grant the ...
... Happiness they have a profpect of , or propofe to themselves : Which could not Innate , but because profi- be , if practical Principles were Innate , and imprinted in our Minds immediately table . by the hand of God . I grant the ...
Pagina 16
... Happiness . Whatever practical Principle is innate , cannot but be known to every one to be juft and good . It is therefore little less than a Contradiction to fuppofe , that whole Nations of Men fhould , both in their Profeffions and ...
... Happiness . Whatever practical Principle is innate , cannot but be known to every one to be juft and good . It is therefore little less than a Contradiction to fuppofe , that whole Nations of Men fhould , both in their Profeffions and ...
Pagina 35
... Happiness or Mifery ? I am fure the Man is not , no more than the Bed or Earth he lies on . For to be Happy or Miferable without being confcious of it , feems to me utterly inconfiftent and impoffible . Or if it be poffible that the ...
... Happiness or Mifery ? I am fure the Man is not , no more than the Bed or Earth he lies on . For to be Happy or Miferable without being confcious of it , feems to me utterly inconfiftent and impoffible . Or if it be poffible that the ...
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The Works of John Locke Esq: In Three Volumes. The Contents of which Follow ... John Locke Visualizzazione completa - 1714 |
The Works of John Locke, Esq: In Three Volumes. The Contents of ..., Volume 1 John Locke Visualizzazione estratti - 1751 |
Parole e frasi comuni
abftract Affent againſt Agreement or Difagreement alfo Anfwer becauſe Body cafe call'd Caufe Certainty clear and diftinct complex Idea Confequence confider confider'd Confideration confifts Conftitution confus'd Defire Demonftration Difcourfe Difpute diftinct Ideas diſcover elfe exift Exiſtence Extenfion Faculties faid fame farther feems felf felves fenfible ferve feveral fhall fhew fhould fignify fimple Ideas fince firft firſt fome fomething fometimes fpeak ftand ftill fuch fuppofe fuppos'd hath himſelf Ideas of Subftances impoffible Impreffions Inftances Innate intuitive Knowledg Knowledg leaft leaſt lefs Lordship Matter meaſure Mind mix'd Modes moft moſt Motion muft muſt Names Nature neceffary Number obfcure obferve occafion perceive Perception Perfon Pleaſure poffible pofitive Power prefent Principles produc'd Propofitions purpoſe Queftion Reafon real Effence receiv'd reft Senfation Senfes Signification Species thefe themſelves theſe thing thofe thoſe Ideas Thoughts Truth Underſtanding univerfal uſe wherein whereof whilft whofe Words
Brani popolari
Pagina 47 - Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea; and the power to produce any idea in our mind, I call quality of the subject wherein that power is.
Pagina 111 - And if it were fit for such poor finite creatures as we are to pronounce what infinite wisdom and goodness could do, I think we might say that God himself cannot choose what is not good; the freedom of the Almighty hinders not his being determined by what is best.
Pagina i - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Pagina 3 - ... which he will find in the following treatise. It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks: I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; and I could not avoid frequently using it.
Pagina 186 - Of the complex ideas signified by the names man and horse, leaving out but those particulars wherein they differ, and retaining only those wherein they agree, and of those making a new distinct complex idea, and giving the name animal to it ; one has a more general term, that comprehends with man several other creatures. Leave out of the idea of animal, sense and spontaneous motion ; and the remaining complex idea, made up of the remaining simple ones of body, life, and nourishment, becomes a more...
Pagina 251 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no;* it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter fitly disposed, a power to perceive and think, or else joined and fixed to matter so disposed a thinking immaterial substance...
Pagina 39 - Understanding destroy those that are there : the dominion of man, in this little world of his own understanding, being much-what the same as it is in the great world of visible things, wherein his power, however managed by art and skill, reaches no farther than to compound and divide the materials that are made to his hand, but can do nothing towards the making the least particle of new matter or destroying one atom of what is already in being.
Pagina 52 - ... flat circle variously shadowed, with several degrees of light and brightness coming to our eyes. But we having by use been accustomed to perceive what kind of appearance convex bodies are wont to make in us, what alterations are made in the reflections of light by the difference of the sensible figures of bodies, the judgment presently, by an habitual custom, alters the appearances into their causes...
Pagina 57 - Pascal, that till the decay of his health had impaired his memory, he forgot nothing of what he had done, read, or thought) in any part of his rational age.
Pagina 45 - Power also is another of those simple ideas which we receive from sensation and reflection. For, observing in ourselves that we do and can think, and that we can at pleasure move several parts of our bodies which were at rest; the effects also that natural bodies are able to produce in one another occurring every moment to our senses, we both these ways get the idea of power.