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affections Alexandrian appear Aristotle Athenian Athens authority beauty become belief body called carried character Christianity Church common connected corrupt dialogue doctrine duty especially established evidently exercise exhibited existence external fact fancy feeling fixed follow give Greek hand heart human ideas individual interest knowledge language light literature living look matter meaning mind moral nature necessary never object observe once pass passion perfect perhaps persons Phædrus philosophy physical Plato political popular practical present principles question raised reader reason religion remarkable Republic rhetoric rule says seems sense society Socrates sophists soul sound speak speech spirit taken teach theory things thought tion trace true truth universal virtue whole writings young
Pagina 29 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Pagina 288 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Pagina 129 - For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Pagina 129 - God hath tempered the body together, having given more abundant honour to that part which lacked: that there should be no schism in the body, but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Pagina 180 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...
Pagina 291 - This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God, having a form of godliness, but denying the power thereof: from such turn away.
Pagina 13 - Quid ergo Athenis et Hierosolymis? quid academiae et ecclesiae? quid haereticis et Christianis? Nostra institutio de porticu Salomonis est, qui et ipse tradiderat Dominum in simplicitate cordis esse quaerendum.
Pagina 69 - Hic, ubi disjectas moles, avulsaque saxis Saxa vides, mixtoque undantem pulvere fumum, Neptunus muros magnoque emota tridenti 610 Fundamenta quatit, totamque ab sedibus urbem Eruit.
Pagina 14 - that no one has yet been found of so constant and severe a mind, as to have determined and tasked himself utterly to abolish theories and common notions, and to apply his intellect, altogether smoothed and even, to particulars anew.