Lion, Volume 2R. Carlile., 1828 |
Dall'interno del libro
Risultati 1-5 di 100
Pagina 3
... eye , -there's no necessity for it ; the admission of the doctrine would only perfect the truth in opposition to that maxim of philosophy - Never invent a cause to explain an effect , when it can be explained without it . If phrenology ...
... eye , -there's no necessity for it ; the admission of the doctrine would only perfect the truth in opposition to that maxim of philosophy - Never invent a cause to explain an effect , when it can be explained without it . If phrenology ...
Pagina 6
... eye offend thee , pluck it out . " The Pagan satirist Juvenal , on the contrary , has left us in one single line , a principle , the punctual remembrance and invariable application of which for the guidance of our conduct , and our ...
... eye offend thee , pluck it out . " The Pagan satirist Juvenal , on the contrary , has left us in one single line , a principle , the punctual remembrance and invariable application of which for the guidance of our conduct , and our ...
Pagina 20
... eyes of the blind , by gumming small scales of fish upon the eyes of seeing men , then bidding them go before him two or three days , and beg their bread in a town , so as to become known to the inhabitants as blind , and that Jesus ...
... eyes of the blind , by gumming small scales of fish upon the eyes of seeing men , then bidding them go before him two or three days , and beg their bread in a town , so as to become known to the inhabitants as blind , and that Jesus ...
Pagina 27
... eyes , and prudent in their own sight , " v . 21. The prophet did not like people to see far before them : impostors get nothing from them . That Isaiah's meaning ought to be interpreted in a bad sense will be evident from his impudence ...
... eyes , and prudent in their own sight , " v . 21. The prophet did not like people to see far before them : impostors get nothing from them . That Isaiah's meaning ought to be interpreted in a bad sense will be evident from his impudence ...
Pagina 28
... eyes and kept on three days , v . 9 ; in v . 18 , you find the scales of fish are rubbed off . We have conjurors in London that would have made a complete laugh of the paltry performances and sleight - of - hand of Jesus and his ...
... eyes and kept on three days , v . 9 ; in v . 18 , you find the scales of fish are rubbed off . We have conjurors in London that would have made a complete laugh of the paltry performances and sleight - of - hand of Jesus and his ...
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Parole e frasi comuni
absurd admit Ananias and Sapphira Apostles argument believe better body brain called Catholic cause Celsus character Christ Christian Christian religion church crucified Deist deity discussion divine doctrine earth Ebionites Egypt endeavour Epistles evil existence faith father fear feel friends gentleman give Gospel happiness hath heart heaven holy honest honour human ignorance immaterial infidel Jesuans Jesuism Jesus Jesus's Jews knowledge labour liberty Lion live Lord mankind matter means mind miracles moral murder nature never Nottingham Oakham opinions Paul persecution persons philosophers political Pontius Pilate present priests principles proof prove punishment Quaker readers reason religious RICHARD CARLILE Robert Owen ROBERT TAYLOR Roman sect sense society soul Soulite spirit suffer superstition Tacitus tell thing Thomas Paine thou thought tion true truth unto virtue whole wicked William Haley Woolston word
Brani popolari
Pagina 234 - They never fail who die In a great cause : the block may soak their gore ; Their heads may sodden in the sun ; their limbs Be strung to city gates and castle walls — But still their spirit walks abroad. Though years Elapse, and others share as dark a doom, They but augment the deep and sweeping thoughts Which overpower all others, and conduct The world at last to freedom.
Pagina 23 - Woe unto them that call evil good, and good evil ; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight!
Pagina 170 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself as for a thing to be, and not to be, at the same time.
Pagina 665 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay...
Pagina 226 - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.
Pagina 295 - And the Scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Pagina 20 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood ; neither went I up to Jerusalem to them which were apostles before me ; but I went into Arabia, and returned again unto Damascus.
Pagina 470 - A strange fish! Were I in England now, as once I was, and had but this fish painted, not a holiday fool there but would give a piece of silver. There would this monster make a man. Any strange beast there makes a man. When they will not give a doit to relieve a lame beggar, they will lay out ten to see a dead Indian.
Pagina 7 - Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Pagina 784 - Who builds a church to God, and not to Fame, Will never mark the marble with his name...