A Kierkegaard AnthologyModern Library, 1959 - 494 pagine The selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 52
Pagina 197
... reflection , let us quite simply ask . . . . How do I put an end to the reflection which was set up in order to reach the beginning here in ques- tion ? Reflection has the remarkable property of being infinite . But to say that it is ...
... reflection , let us quite simply ask . . . . How do I put an end to the reflection which was set up in order to reach the beginning here in ques- tion ? Reflection has the remarkable property of being infinite . But to say that it is ...
Pagina 198
... reflection is the bad infinite ( das schlechte Unendlichkeit ) ? In that case we shall naturally soon have finished with our process of reflection , for the bad infinite is supposed to be something so contemptible that it must at all ...
... reflection is the bad infinite ( das schlechte Unendlichkeit ) ? In that case we shall naturally soon have finished with our process of reflection , for the bad infinite is supposed to be something so contemptible that it must at all ...
Pagina 355
... reflection which he has , he makes an effort ( which again distinguished him from the purely immediate man ) to defend his self . He understands that the thing of letting the self go is a pretty serious business after all , he is not so ...
... reflection which he has , he makes an effort ( which again distinguished him from the purely immediate man ) to defend his self . He understands that the thing of letting the self go is a pretty serious business after all , he is not so ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appearance beautiful become beginning believe bring choice choose Christ Christian comes consider course death desire despair discover entirely eternal ethical everything existence experience expression eyes fact faith father fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person philosophy possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn understand whole wish young