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Pagina 148
... sacrificial religion , although one of a new kind , in which the cen- tral ritual was called anamnēsis , a re - actualization , or even re - activation – rather than our weaker term « memory » - of Jesus's sacrifice . It was a religion ...
... sacrificial religion , although one of a new kind , in which the cen- tral ritual was called anamnēsis , a re - actualization , or even re - activation – rather than our weaker term « memory » - of Jesus's sacrifice . It was a religion ...
Pagina 255
... sacrificial deed and the gods or spirits for whom it was intended . The sacrificial killing and communal eating of the victim preceded the religious idea of the sacred . At first there was no more than the communal act . No god presided ...
... sacrificial deed and the gods or spirits for whom it was intended . The sacrificial killing and communal eating of the victim preceded the religious idea of the sacred . At first there was no more than the communal act . No god presided ...
Pagina 311
... sacrificial concept of Poly- carp's death . W. R. Schoedel has already noted this : ... in Mart . Polyc . 14 ... the vicarious and / or atoning nature of this sacrifice is hardly hinted at . We seem to be dealing with a conception of ...
... sacrificial concept of Poly- carp's death . W. R. Schoedel has already noted this : ... in Mart . Polyc . 14 ... the vicarious and / or atoning nature of this sacrifice is hardly hinted at . We seem to be dealing with a conception of ...
Sommario
SACRIFICIO | 6 |
J GREISCH Lintelligence sacrificielle et le sacrifice de lintellect | 23 |
A T PEPERZAK Sacrificium laudis sacrificium intellectus | 39 |
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Abraham Analogia del soggetto anderen Archivio di filosofia bien c'est caso Castelli certo Christ comme comunità concetto costituisce critica cura d'une dans death Dieu differenza dimensione dire divino domanda etica être faire fait fenomenologia Fichte filosofia della religione fondo forma Gott Gottes Hegel Heidegger Ibid IDEM infatti intersoggettiva Jacobi Kant l'altro l'homme Leben Levinas limite linguaggio luogo mais Marco moderna monde morale mort n'est natura nuova Olivetti ontologico Opfer Paris parole passo pensare pensiero persona peut philosophie possibile possono pour presente proprio punto qu'il questione radicale ragione rapporto rappresenta relazione religioso rende reste riferimento riflessione rispetto sacré sacrifice sacrifices sacrificio senso significa significato sistema sociale società soggetto storia storico tema teologia teoria termini terzo testo tout trascendentale tratta umano verso viene vista voir