A Dictionary of Greek and Roman Biography and Mythology: Earinus-Nyx

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William Smith
J. Murray, 1880 - 3718 pagine
 

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Pagina 113 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Pagina 50 - ecclesial consciousness" is the result of the work of the Holy Spirit, whose person and work is inseparable from the risen Christ. Boff interprets the creedal doctrine of the procession of the Holy Spirit from the Father and the Son as an affirmation of this point.
Pagina 213 - His system of therapeutics is based on two fundamental principles— (1) that disease is something contrary to nature, and is to be overcome by that which is contrary to the disease itself; and (2) that nature is to be preserved by that which has relation to nature.
Pagina 293 - ... that unruly democracy in which the republic perished. But in the first place, it must be borne in mind, that C. Gracchus did not give away the grain for nothing, but only sold it at so low a price that the poor, with some labour, might be enabled to support themselves and their children ; and secondly, that Rome was a republic with immense revenues, which belonged to the sovereign, that is, to the people ; and a large class of this sovereign people was suffering from want and destitution. There...
Pagina 103 - He could not bring his philosophical convictions, with regard to the nature of God and his relation to mankind, into harmony with the contents of these legends, nor could he pass over in silence their incongruities. Hence it is that he is driven to the strange necessity of carrying on a sort of polemical discussion with the very materials and subjects of which he had to treat.
Pagina 33 - His gods, like every thing else, consisted of atoms, and our notions of them are based upon the ttSot\a which are reflected from them and pass into our minds. They were and always had been in the enjoyment of perfect happiness, which had not been disturbed by the laborious business of creating the world ; and as the government of the world would interfere with their happiness, he conceived them as exercising no influence whatever upon the world or man.
Pagina 344 - IV riplus itself Hanno says that he was sent out by his countrymen to undertake a voyage beyond the Pillars of Hercules, and to found Libyphcenician towns, and that he sailed accordingly with sixty pentecontores, and a body of men and women, to the number of 30,000, and provisions and other necessaries.
Pagina 97 - His most celebrated works were, a Paris, which expressed alike the judge of the goddesses, the lover of Helen, and the slayer of Achilles ; the very beautiful sitting figure of Paris, in marble, in the Museo...
Pagina 293 - The idea of the dignity of a free state lies at the bottom of many things, and this is, to a certain degree, the case with the poor's rates in England. With a barbarous people this idea has no meaning; but with a free and proud nation it is a duty to provide for those members of the community who are unable to provide for themselves. The number of real paupers at Rome must have been immense ; many of them were not included in any tribe, and others belonged to the tribus...
Pagina 208 - Dogmatic sect, for his method was to reduce all his knowledge, as acquired by the observation of facts, to general theoretical principles. These principles he indeed professed to deduce from experience and observation, and we have abundant proofs of his diligence in collecting experience, and his accuracy in making observations. But still, in a certain sense at least, he regards individual facts and the detail of experience as of little value, unconnected with the principles which he laid down as...

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