A Short History of the Doctrine of the AtonementThe University Press, 1920 - 376 pagine |
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A Short History of the Doctrine of the Atonement (1920) L. W. Grensted Anteprima non disponibile - 2008 |
Parole e frasi comuni
A. G. LITTLE Abelard Anselm Aquinas aspect of Atonement Athanasius Augustine Calvin Calvinistic Christ Christian Church conception Council of Trent Cross death of Christ Deus devil Divine doctrine ejus enim ergo eternal etiam fact faith Father Gnosticism Godward grace Gregory Gregory of Nyssa Grotius holiness homines homo honour human idea imputed Incarnation Irenaeus Jesus justice justitia language limited Atonement Luther man's manward merit Moral theory mystical nature nisi nobis obedience offered Origen passage passion peccatis peccatum Penal theory penalty penitence perfect Peter Lombard poena potest punishment quae quam quia quod redemption Reformers remission restored righteousness Ritschl sacrifice salvation Satisfaction theory Scotist sinner sins Socinian Socinus spiritual theologians theology theory of Atonement thought tion vicarious wrath writers wrought αὐτοῦ γὰρ δὲ διὰ εἰς ἐν ἡμῶν Θεοῦ καὶ μὲν οὐκ τῇ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν ὑπὲρ ὡς
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Pagina 259 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil...
Pagina 260 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Pagina 260 - Albeit that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a lively faith may be as evidently known as a tree discerned by the fruit.
Pagina 272 - Elect infants, dying in infancy, are regenerated and saved by Christ through the Spirit, who worketh when, and where, and how he pleaseth. So also are all other elect persons, who are incapable of being outwardly called by the ministry of the word.
Pagina 272 - Justification is an act of God's free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ, imputed to us, and received by faith alone.
Pagina 261 - Father, took Man's nature in the womb of the blessed Virgin, of her substance : so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man ; who truly suffered, was crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for all actual sins of men.
Pagina 260 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by Faith, and not for our own works or deservings.
Pagina 257 - ... we must trust only in God's mercy, and that sacrifice which our High Priest and Saviour Christ Jesus, the Son of God, once offered for us upon the cross, to obtain thereby God's grace and remission, as well of our original sin in baptism, as of all actual sin committed by us after our baptism, if we truly repent and turn unfeignedly to him again.
Pagina 271 - The Lord Jesus, by his perfect obedience and sacrifice of himself, which he through the eternal Spirit once offered up unto God, hath fully satisfied the justice of his Father; and purchased not only reconciliation, but an everlasting inheritance in the kingdom of heaven, for all those whom the Father hath given unto him.
Pagina 256 - And this justification or righteousness, which we so receive of God's mercy and Christ's merits, embraced by faith, is taken, accepted, and allowed of God, for our perfect and full justification.