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Pagina 304
The present position is that there are three primary forms of discourse ( the
scientific , the esthetic , and the technological ) , and that all other forms are
secondary , that is , are a function of these primary forms . ” A brief
characterization of the ...
The present position is that there are three primary forms of discourse ( the
scientific , the esthetic , and the technological ) , and that all other forms are
secondary , that is , are a function of these primary forms . ” A brief
characterization of the ...
Pagina 310
Scientific discourse does not entice by the presentation of value nor seduce to
action by the advocacy of a technique ; it represents the subordination of interest
to the mapping of the structure of the existential . Yet it is clear that the direction of
...
Scientific discourse does not entice by the presentation of value nor seduce to
action by the advocacy of a technique ; it represents the subordination of interest
to the mapping of the structure of the existential . Yet it is clear that the direction of
...
Pagina 311
It may , further , concern i.self with the value of scientific and technological activity
and their results . Its presentation of negative value might seem to endanger the
work of the moralist , and indeed it does endanger encrusted moral customs .
It may , further , concern i.self with the value of scientific and technological activity
and their results . Its presentation of negative value might seem to endanger the
work of the moralist , and indeed it does endanger encrusted moral customs .
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abstract action activity actual appear appreciation artist aspect associations attitude beauty become called character color common complete connection consciousness course created criticism definition described desire direct Distance distinction distinguished dream effect elements emotions esthetic example existence experience expression external fact feeling function give given hand human ideas images imaginative imitation important individual instinctive interest intuition kind knowledge language less live look material matter means merely mind moral move nature never object organization original painting particular patterns perception perhaps person physical picture play pleasure poem poet poetry possible practical present principle produce pure question reality reason relation represented result scientific seems sense shape significant simple social soul sound speak theory things thought tion true truth turn understand unity universal whole