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himself, but of booty for his soldiers; nor could any other fault be charged on him, than too great a solicitude to enrich his soldiers at the expense of the enemy. From that disgrace nothing could extricate him but the valour of the troops: let them only join unanimously in a vigorous attack against a foe, already vanquished in the field, beaten out of their camps, and stripped of their towns, and now trying their last hope by the contrivance of an ambuscade, placing their reliance on the ground they occupied, not on their arms. But what ground was now unsurmountable to Roman valour?" The citadel of Fregellæ, and that of Sora, were called to their remembrance, with many other places where difficulties from situation had been surmounted. Animated by these exhortations, the soldiers, regardless of all difficulties, advanced against the line of the enemy, posted above them; and here there was some fatigue whilst the army was climbing the steep. But as soon as the first battalions got footing in the plain, on the summit, and the troops perceived that they now stood on equal ground, the dismay was instantly turned on the plotters; who, dispersing and casting away their arms, attempted, by flight, to recover the same lurking-places in which they had lately concealed themselves. But the difficulties of the ground, which had been intended for the enemy, now entangled them in the snares of their own contrivance. Accordingly very few found means to escape; twenty thousand men were slain, and the victorious Romans hastened in several parties to secure the booty of cattle, spontaneously thrown in their way by the enemy.

32. While such was the situation of affairs in Samnium, all the states of Etruria, except the Arretians, had taken arms, and vigorously commenced hostilities, by laying siege to Sutrium; which city, being in alliance with the Romans, served as a barrier against Etruria. Thither the other consul, Æmilius, came with an army to deliver the allies from the siege. On the arrival of the Romans, the Sutrians conveyed a plentiful supply of provisions into their camp, which was pitched before the city. The Etrurians spent the first day in deliberating whether they should expedite or protract the war. On the day following, when the speedier plan pleased the leaders in preference to the safer, as soon as the sun rose the signal for battle was displayed, and the troops marched out to

the field; which being reported to the consul, he instantly commanded notice to be given, that they should dine, and after taking refreshment, then appear under arms. The order was obeyed; and the consul, seeing them armed and in readiness, ordered the standards to be carried forth beyond the rampart, and drew up his men at a small distance from the enemy. Both parties stood a long time with fixed attention, each waiting for the shout and fight to begin on the opposite side; and the sun had passed the meridian before a weapon was thrown by either side. Then, rather than leave the place without something being done, the shout was given by the Etrurians, the trumpets sounded, and the battalions advanced. With no less alertness do the Romans commence the fight: both rushed to the fight with violent animosity; the enemy were superior in numbers, the Romans in valour. The battle being doubtful, carries off great numbers on both sides, particularly the men of greatest courage; nor did victory declare itself, until the second line of the Romans came up fresh to the front, in the place of the first, who were much fatigued. The Etrurians, because their front line was not supported by any fresh reserves, fell all before and round the standards, and in no battle whatever would there have been seen less disposition to run, or a greater effusion of human blood, had not the night sheltered the Etrurians, who were resolutely determined on death; so that the victors, not the vanquished, were the first who desisted from fighting. After sunset the signal for retreat was given, and both parties retired in the night to their camps. During the remainder of the year, nothing memorable was effected at Sutrium; for, of the enemy's army, the whole first line had been cut off in one battle, the reserves only being left, who were scarce sufficient to guard the camp; and, among the Romans, so numerous were the wounds, that more wounded men died after the battle than had fallen in the field.

33. Quintus Fabius, consul for the ensuing year, succeeded to the command of the army at Sutrium; the colleague given to him was Caius Marcius Rutilus. On the one side, Fabius brought with him a reinforcement from Rome, and on the other, a new army had been sent for, and came from home, to the Etrurians. Many years had now passed without any disputes between the patrician magistrates and plebeian tribunes,

when a contest took its rise from that family, which seemed raised by fate as antagonists to the tribunes and commons of those times; Appius Claudius, being censor, when the eighteen months had expired, which was the time limited by the Æmilian law for the duration of the censorship, although his colleague Caius Plautius had already resigned his office, could not be prevailed on, by any means, to give up his. There was a tribune of the commons, Publius Sempronius; he undertook to enforce a legal process for terminating the cen sorship within the lawful time, which was not more popular than just, nor more pleasing to the people generally than to every man of character in the city. After he frequently appealed to the Æmilian law, and bestowed commendations on Mamercus Æmilius, who, in his dictatorship, had been the author of it, for having contracted, within the space of a year and six months, the censorship, which formerly had lasted five years, and was a power which, in consequence of its long continuance, often became tyrannical, he proceeded thus: "Tell me, Appius Claudius, in what manner you would have acted, had you been censor, at the time when Caius Furius and Marcus Geganius were censors?" Appius insisted, that "the tribune's question was irrelevant to his case. For, although the Emilian law might bind those censors, during whose magistracy it was passed,-because the people made that law after they had become censors; and whatever order is the last passed by the people, that is held to be the law, and valid :yet neither he, nor any of those who had been created censors subsequent to the passing of that law, could be bound by it."

34. While Appius urged such frivolous arguments as these, which carried no conviction whatever, the other said, "Behold, Romans, the offspring of that Appius, who being created decemvir for one year, created himself for a second; and who, during a third, without being created even by himself or by any other, held on the fasces and the government though a private individual; nor ceased to continue in office, until the government itself, ill acquired, ill administered, and ill retained, overwhelmed him in ruin. This is the same family, Romans, by whose violence and injustice ye were compelled to banish yourselves from your native city, and seize on the Sacred mount; the same, against which ye pro

vided for yourselves the protection of tribunes; the same, on account of which two armies of you took post on the Aventine; the same, which violently opposed the laws against usury, and always the agrarian laws; the same, which broke through the right of intermarriage between the patricians and the commons; the same, which shut up the road to curule offices against the commons: this is a name, more hostile to your liberty by far, than that of the Tarquins. I pray you, Appius Claudius, though this is now the hundredth year since the dictatorship of Mamercus Æmilius, though there have been so many men of the highest characters and abilities censors, did none of these ever read the twelve tables? none of them know, that, whatever was the last order of the people, that was law? Nay, certainly they all knew it; and they therefore obeyed the Æmilian law, rather than the old one, under which the censors had been at first created; because it was the last order; and because, when two laws are contradictory, the new always repeals the old. Do you mean to say, Appius, that the people are not bound by the Æmilian law? Or, that the people are bound, and you alone exempted? The Æmilian law bound those violent censors, Caius Furius and Marcus Geganius, who showed what mischief that office might do in the state; when, out of resentment for the limitation of their power, they disfranchised Mamercus Æmilius, the first man of the age, either in war or peace. It bound all the censors thenceforward, during the space of a hundred years. It binds Caius Plautius your colleague, created under the same auspices, with the same privileges. Did not the people create him with the fullest privileges with which any censor ever was created? Or is yours an excepted case, in which this peculiarity and singularity takes place? Shall the person, whom you create king of the sacrifices, laying hold of the style of sovereignty, say, that he was created with the fullest privileges with which any king was ever created at Rome? Who then, do you think, would be content with a dictatorship of six months? who, with the office of interrex for five days? Whom would you, with confidence, create dictator, for the purpose of driving the nail, or of exhibiting games? How foolish, how stupid, do ye think, those must appear in this man's eyes, who, after performing most important services, abdicated the dictatorship within the twentieth day; or who,

being irregularly created, resigned their office? Why should I bring instances from antiquity? Lately, within these last ten years, Caius Mænius, dictator, having enforced inquiries, with more strictness than consisted with the safety of some powerful men, a charge was thrown out by his enemies, that he himself was infected with the very crime against which his inquiries were directed;-now Mænius, I say, in order that he might, in a private capacity, meet the imputation, abdicated the dictatorship. I expect not such moderation in you; you will not degenerate from your family, of all others the most imperious and assuming; nor resign your office a day, nor even an hour, before you are forced to it. Be it so: but then let no one exceed the time limited. It is enough to add a day, or a month, to the censorship. But Appius says, I will hold the censorship, and hold it alone, three years and six months longer than is allowed by the Emilian law. Surely this is like kingly power. Or will you fill up the vacancy with another colleague, a proceeding not allowable, even in the case of the death of a censor? You are not satisfied that, as if a religious censor, you have degraded a most ancient solemnity, and the only one instituted by the very deity to whom it is performed, from priests of that rite who were of the highest rank to the ministry of mere servants. [You are not satisfied that] a family, more ancient than the origin of this city, and sanctified by an intercourse of hospitality with the immortal gods, has, by means of you and your censorship, been utterly extirpated, with all its branches, within the space of a year, unless you involve the whole commonwealth in horrid guilt, which my mind feels a horror even to contemplate. This city was taken in that lustrum in which Lucius Papirius Cursor, on the death of his colleague Julius, the censor, rather than resign his office, substituted Marcus Cornelius Maluginensis. Yet how much more moderate was his ambition, Appius, than yours! Lucius Papirius neither held the censorship alone, nor beyond the time prescribed by law. But still he found no one who would follow his example; all succeeding censors, in case of the death of a colleague, abdicated the office. As for you, neither the expiration of the time of your censorship, nor the resignation of your colleague, nor law, nor shame restrains you. You make fortitude to consist in arrogance, in boldness, in a contempt of gods and men.

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