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" To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in nature, whereby we digest the mixture of our few and evil days ; and our delivered senses not relapsing into cutting remembrances, our sorrows are not kept raw by... "
The Retrospective Review - Pagina 93
1820
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Lectures chiefly on the dramatic literature of the age of Elizabeth

William Hazlitt - 1821 - 374 pagine
...endureth no extremities, and sorrows destroy us or themselves. To weep into Stones are fables. Afflictions induce callosities, miseries are slippery, or fall like snow upon us, which notwithstanding is nounhappy stupidity. To be ignorant of evils to come, and forgetful of evils past, is a merciful provision...
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Christian Examiner and Theological Review, Volume 3

1826 - 548 pagine
...Afflictions induce calosities, miseries are slippery, or fall like snow upon us, which notwithstanding is no stupidity. To be ignorant of evils to come, and forgetful of evils past, is merciful provision in nature, whereby we digest tin, mixture of our few and evil days, and our delivered...
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Christian Examiner and Theological Review, Volume 3

1826 - 548 pagine
...and sorrows destroy us, or themselves. To weep into stones are fables. Afflictions induce calosities, miseries are slippery, or fall like snow upon us, which notwithstanding is no stupidity. To be ignorant of evils to come, and forgetful of evils past, is merciful provision in nature,...
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Chambers's Cyclopædia of English Literature: A History ..., Volumi 3-4

Robert Chambers - 1830 - 844 pagine
...\veep into stones are fables. Afflictions induce callosities ; miseries are slippery, or fall like enow ɜ xz < ; UL & f ߕ ]X g % 7V(ZMDx E +P ۇ DFѬJ լ , ^ tvils to come, ami forgetful of evils past, is a merciful provision in nature, whereby \ve digest the...
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Miscellaneous Works of Sir Thomas Browne: With Some Account of the Author ...

Sir Thomas Browne - 1831 - 362 pagine
...endureth no extremities, and sorrows destroy us or themselves. To weep into stones are fables. Afflictions induce callosities ; miseries are slippery, or fall...which, notwithstanding, is no unhappy stupidity. To * According to the custom of the Jews, who placed a lighted wax candle in a pot of ashes by the corpse....
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The Library of the Old English Prose Writers ...: Works of Sir Thomas Browne

1831 - 370 pagine
...endureth no extremities, and sorrows destroy us or themselves. To weep into stones are fables. Afflictions induce callosities ; miseries are slippery, or fall...which, notwithstanding, is no unhappy stupidity. To * According to the custom of the Jews, who placed a lighted wax candle in a pot of ashes by the corpse....
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Tait's Edinburgh Magazine, Volume 2

William Tait, Christian Isobel Johnstone - 1835 - 838 pagine
...forgetful of evilt past, it a merciful provision in nature, whereby we digest the miiftire of our tew and evil days ; and, our delivered senses not relapsing...remembrances, our sorrows are not kept raw by the edge ol repetition."— SIR T. BROWN'S HYDRIDTIPHIA. I > !•: \ ii Ignorance and kind Forgetfulness, How...
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Ward's miscellany (and family magazine)., Volume 1

1837 - 860 pagine
...insinnates itself into every vein of the body politic. — Davits. IGNORANCE AND FORORTFULNESS. — To be ignorant of evils to come, and forgetful of...remembrances, our sorrows are not kept raw by the edge of repetition«.— Sir Thomas Browne. 144 UA THE BIBLE. NOT long ago a proposition was made to prepare...
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The Edinburgh Review: Or Critical Journal, Volume 64

1837 - 568 pagine
...no extremities, and sorrows ' destroy us or themselves. To weep into stones are fables. Af' dictions induce callosities — 'miseries are slippery, or fall like ' snow upon us, which notwithstanding is HO unhappy stupidity. ' To be ignorant of evils to come, and forgetful of evils past, is a ' merciful...
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Argentine. An auto-biography

Argentine - 1839 - 380 pagine
...Browne on the wisdom of adversity, when that Marquis interrupted me. Is not this a fine passage?— ' " To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in our nature, whereby we digest the mixture of our few and evil days, and our delivered senses not relapsing...
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