A Modern Book of Esthetics: An Anthology |
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Risultati 1-3 di 88
Pagina 355
Above all , it is good not to become indignant or shout . ... organ of our very being ; as long as we enjoy plenitude , the horizon migrates , it becomes widened , it undulates elastically almost to the rhythm of our respiration .
Above all , it is good not to become indignant or shout . ... organ of our very being ; as long as we enjoy plenitude , the horizon migrates , it becomes widened , it undulates elastically almost to the rhythm of our respiration .
Pagina 383
2 As we realize beauty we become more fully ourselves the more our impulses are engaged . If , as is sometimes alleged , we are the whole complex of our impulses , this fact would explain itself . Our interest is not canalized in one ...
2 As we realize beauty we become more fully ourselves the more our impulses are engaged . If , as is sometimes alleged , we are the whole complex of our impulses , this fact would explain itself . Our interest is not canalized in one ...
Pagina 384
Simultaneously , as another aspect of the same adjustment , our individuality becomes differentiated or isolated from the individualities of things around us . We become less " mixed into ” other things . As we become more ourselves ...
Simultaneously , as another aspect of the same adjustment , our individuality becomes differentiated or isolated from the individualities of things around us . We become less " mixed into ” other things . As we become more ourselves ...
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abstract action activity actual appear appreciation artist balance beauty become bring called cause character classicism color complete connection consciousness contemplation created definition desire direction Distance distinction distinguished effect elements emotion enjoyment essential esthetic example existence experience expression fact feeling follow formal give hand human ideas illusion imagination imitation important impression individual interest intuition judgment kind knowledge less lines living look machine material matter means ment merely mind moral move movement nature never object once organic ourselves painting particular perception physical picture play pleasure possess possible practical present principle produce pure question reality reason relations represented result seems sense significance social soul speak spirit theory things thought tion true truth turn unity whole