A Modern Book of Esthetics: An Anthology |
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Pagina 288
It is the beautiful thing contemplated , and is therefore to be distinguished from the act of contemplation . Attention is not aware of itself ; it is directed outward to the object and absorbed therein .
It is the beautiful thing contemplated , and is therefore to be distinguished from the act of contemplation . Attention is not aware of itself ; it is directed outward to the object and absorbed therein .
Pagina 295
... with which I feel myself and my subjective states inextricably bound , whenever I stop to contemplate the object . ... take place in the arm , i.e. , it is not tied up with the contemplation of the arm or the contemplated arm .
... with which I feel myself and my subjective states inextricably bound , whenever I stop to contemplate the object . ... take place in the arm , i.e. , it is not tied up with the contemplation of the arm or the contemplated arm .
Pagina 450
If Greek philosophy was correct in thinking of knowledge as contemplation rather than as a productive art , and if modern philosophy accepts this conclusion , then the only logical course is relative disparagement of all forms of ...
If Greek philosophy was correct in thinking of knowledge as contemplation rather than as a productive art , and if modern philosophy accepts this conclusion , then the only logical course is relative disparagement of all forms of ...
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abstract action activity actual appear appreciation artist balance beauty become bring called cause character classicism color complete connection consciousness contemplation created definition desire direction Distance distinction distinguished effect elements emotion enjoyment essential esthetic example existence experience expression fact feeling follow formal give hand human ideas illusion imagination imitation important impression individual interest intuition judgment kind knowledge less lines living look machine material matter means ment merely mind moral move movement nature never object once organic ourselves painting particular perception physical picture play pleasure possess possible practical present principle produce pure question reality reason relations represented result seems sense significance social soul speak spirit theory things thought tion true truth turn unity whole