A Modern Book of Esthetics: An Anthology |
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Pagina 345
Now the majority of people are unable to adjust their attention to the glass and the transparency which is the work of art ; instead they penetrate through it to passionately wallow in the human reality which the work of art refers to .
Now the majority of people are unable to adjust their attention to the glass and the transparency which is the work of art ; instead they penetrate through it to passionately wallow in the human reality which the work of art refers to .
Pagina 353
alde ( 1E 27002 wit INICO DOR to mistakes of the traditional artist point toward the “ human object . ” They are failures on the road towards it . . . . In the new picture the contrary happens : it is not that the painter errs ...
alde ( 1E 27002 wit INICO DOR to mistakes of the traditional artist point toward the “ human object . ” They are failures on the road towards it . . . . In the new picture the contrary happens : it is not that the painter errs ...
Pagina 354
In the second place — and this is most important - the art of which we are talking is not only inhuman because it does not contain human things but it actively consists of the dehumanizing operation . In its flight away from the human ...
In the second place — and this is most important - the art of which we are talking is not only inhuman because it does not contain human things but it actively consists of the dehumanizing operation . In its flight away from the human ...
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abstract action activity actual appear appreciation artist balance beauty become bring called cause character classicism color complete connection consciousness contemplation created definition desire direction Distance distinction distinguished effect elements emotion enjoyment essential esthetic example existence experience expression fact feeling follow formal give hand human ideas illusion imagination imitation important impression individual interest intuition judgment kind knowledge less lines living look machine material matter means ment merely mind moral move movement nature never object once organic ourselves painting particular perception physical picture play pleasure possess possible practical present principle produce pure question reality reason relations represented result seems sense significance social soul speak spirit theory things thought tion true truth turn unity whole