A Modern Book of Esthetics: An Anthology |
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Pagina 210
Beauty is essentially the object of intelligence , for what knows in the full meaning of the word is the mind , which alone is open to the infinity of being . The natural site of beauty is the intelligible world : thence it descends .
Beauty is essentially the object of intelligence , for what knows in the full meaning of the word is the mind , which alone is open to the infinity of being . The natural site of beauty is the intelligible world : thence it descends .
Pagina 211
Every form , moreover , is a remnant or a ray of the creative Mind impressed upon the heart of the being created . All order and proportion , on the other hand , are the work of the mind . So , to say with the Schoolmen that beauty is ...
Every form , moreover , is a remnant or a ray of the creative Mind impressed upon the heart of the being created . All order and proportion , on the other hand , are the work of the mind . So , to say with the Schoolmen that beauty is ...
Pagina 368
The highest truth about the thing must be the knowledge of the thing itself , not of its causes and its effects ; the thing itself with all its richness and all its meanings to the human mind , and not the substitution which the ...
The highest truth about the thing must be the knowledge of the thing itself , not of its causes and its effects ; the thing itself with all its richness and all its meanings to the human mind , and not the substitution which the ...
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abstract action activity actual appear appreciation artist balance beauty become bring called cause character classicism color complete connection consciousness contemplation created definition desire direction Distance distinction distinguished effect elements emotion enjoyment essential esthetic example existence experience expression fact feeling follow formal give hand human ideas illusion imagination imitation important impression individual interest intuition judgment kind knowledge less lines living look machine material matter means ment merely mind moral move movement nature never object once organic ourselves painting particular perception physical picture play pleasure possess possible practical present principle produce pure question reality reason relations represented result seems sense significance social soul speak spirit theory things thought tion true truth turn unity whole