A Modern Book of Esthetics: An Anthology |
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Pagina 298
of effort , of success is no longer bound up with my movement , but merely with the objective bodily movement observed by me . But this does not suffice . My inner activity in this imitation is exclusively bound up in a two - fold sense ...
of effort , of success is no longer bound up with my movement , but merely with the objective bodily movement observed by me . But this does not suffice . My inner activity in this imitation is exclusively bound up in a two - fold sense ...
Pagina 299
And it is just because of this that I feel myself performing this movement in the other's movement . In this " esthetic imitation " the facts seem to be analogous to what occurs in an unimitative movement of my own .
And it is just because of this that I feel myself performing this movement in the other's movement . In this " esthetic imitation " the facts seem to be analogous to what occurs in an unimitative movement of my own .
Pagina 409
The educational aim of the arts and crafts movement was admirable ; and , in so far as it gave courage and understanding to the amateur , it was a success . If this movement did not add a sufficient amount of good handicraft it at least ...
The educational aim of the arts and crafts movement was admirable ; and , in so far as it gave courage and understanding to the amateur , it was a success . If this movement did not add a sufficient amount of good handicraft it at least ...
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Sommario
VOLUNTARISTIC THEORIES | 53 |
ART AS THE EXPRESSION | 81 |
BEAUTY | 115 |
Copyright | |
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abstract action activity actual appears appreciation artist balance beauty become body bring called cause character classicism color complete connection consciousness contemplation created desire direct Distance distinction effect elements emotion enjoyment esthetic existence experience expression fact feeling follow force formal give hand human idea imagination imitation important impulses individual interest intuition kind knowledge less lines living look machine material matter means ment merely mind move movement nature necessary never object once organic ourselves painting particular perception physical picture play pleasure possess possible practical present principle production pure question reality reason relations represented result rising seems sense significance social soul speak spiritual theory things thought tion true truth understand unity whole