A Modern Book of Esthetics: An Anthology |
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Pagina 139
thing is a great abstraction from the mass of perceptions and reactions which that thing produces ; the esthetic idea is less abstract , since it retains the emotional reaction , the pleasure of the perception , as an integral part of ...
thing is a great abstraction from the mass of perceptions and reactions which that thing produces ; the esthetic idea is less abstract , since it retains the emotional reaction , the pleasure of the perception , as an integral part of ...
Pagina 141
Finally , the pleasures of sense are distinguished from the perception of beauty , as sensation in general is distinguished from perception ; by the objectification of the elements and their appearance as qualities rather of things than ...
Finally , the pleasures of sense are distinguished from the perception of beauty , as sensation in general is distinguished from perception ; by the objectification of the elements and their appearance as qualities rather of things than ...
Pagina 463
and say that a thing belongs to the sphere of use when perception of its meaning is incidental to something else ; and that a thing belongs to fine art when its other uses are subordinate to its use in perception .
and say that a thing belongs to the sphere of use when perception of its meaning is incidental to something else ; and that a thing belongs to fine art when its other uses are subordinate to its use in perception .
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Sommario
VOLUNTARISTIC THEORIES | 53 |
ART AS THE EXPRESSION | 81 |
BEAUTY | 115 |
Copyright | |
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abstract action activity actual appears appreciation artist balance beauty become body bring called cause character classicism color complete connection consciousness contemplation created desire direct Distance distinction effect elements emotion enjoyment esthetic existence experience expression fact feeling follow force formal give hand human idea imagination imitation important impulses individual interest intuition kind knowledge less lines living look machine material matter means ment merely mind move movement nature necessary never object once organic ourselves painting particular perception physical picture play pleasure possess possible practical present principle production pure question reality reason relations represented result rising seems sense significance social soul speak spiritual theory things thought tion true truth understand unity whole