A Modern Book of Esthetics: An Anthology |
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Pagina 198
It is rather a natural thing to say about poetry , because we discount the physical side of language . ... Things , it is true , are not complete without minds , but minds , again , are not complete without things ; not any more ...
It is rather a natural thing to say about poetry , because we discount the physical side of language . ... Things , it is true , are not complete without minds , but minds , again , are not complete without things ; not any more ...
Pagina 208
But they differ logically , for goodness properly relates to the appetite ( goodness being what all things desire ) ; and therefore it has the aspect of an end ( the appetite being a kind of movement towards a thing ) .
But they differ logically , for goodness properly relates to the appetite ( goodness being what all things desire ) ; and therefore it has the aspect of an end ( the appetite being a kind of movement towards a thing ) .
Pagina 366
Science makes us believe that it speaks of the thing , and yet informs us merely of the thing's relations to other ... shows us instead of itself a thousand other things to which it is related , pushes us ever forward to discover new ...
Science makes us believe that it speaks of the thing , and yet informs us merely of the thing's relations to other ... shows us instead of itself a thousand other things to which it is related , pushes us ever forward to discover new ...
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Sommario
VOLUNTARISTIC THEORIES | 53 |
ART AS THE EXPRESSION | 81 |
BEAUTY | 115 |
Copyright | |
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abstract action activity actual appears appreciation artist balance beauty become body bring called cause character classicism color complete connection consciousness contemplation created desire direct Distance distinction effect elements emotion enjoyment esthetic existence experience expression fact feeling follow force formal give hand human idea imagination imitation important impulses individual interest intuition kind knowledge less lines living look machine material matter means ment merely mind move movement nature necessary never object once organic ourselves painting particular perception physical picture play pleasure possess possible practical present principle production pure question reality reason relations represented result rising seems sense significance social soul speak spiritual theory things thought tion true truth understand unity whole