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full of comfort, as more largely is expressed in the Homily of Justification.

Art. XII. Of Good Works. A

LBEIT that Good Works, which are the fruits

of Faithy and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insornuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit. Art. XIII. Of Works before Justification. TORKS done before the grace of Christ and

the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ; neither do they make men meet to receive grace, or (as the School-authors say) deserve grace of congruity: yea rather, for that they are not done as God hath willed and commanded them to be done, we doubt not but they have the nature of sin.

Art. XIV. Of Works of Supererogation.
TOLUNTARY Works besides, over and above,

God's Commandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety: for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required : whereas Christ saith plainly, When ye have done all that are commanded to you, say, We are unprofitable servants.

ART. XV. Of Christ alone without Sin.
HRIST in the truth of our nature was made

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CHRIS Tunto the tin cho things, sint only except,

from which he was clearly void, both in his flesh, and in his spirit. He came to be a Lamb without spot, who by sacrifice of himself once made, should take away the sins of the world; and sin (as St. John saith) was not in him. But all we the rest, although baptized, and born again in Christ, yet offend in many things; and if we say we have no sin, we deceive ourselves, and the truth is not

in us.

Art. XVI. Of Sin after Baptism.
TOT every deadly sin willingly committed

after Baptism, is sin against the Holy Ghost, and unpardonable. Wherefore the grant of repentance is not to be denied to such as fall into sin after Baptism. After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives. And therefore they are to be condemned, which say, they can no more sin as long as they live here, or deny the place of forgiveness to such as truly repent. Art. XVII. Of Predestination and Election. REDESTINATION to Life is the everlasting

purpose of God, whereby (before the foundations of the world were laid he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour. Wherefore, they which be endued with so excellent a benefit of God, be called according to God's purpose by his Spirit working in due season: they through Grace obey the calling : they be justified freely: they be made sons of God by adoption: they be made like the image of his only begotten Son Jesus Christ : they walk religiously

in good works, and at length by God's mercy,they attain to everlasting felicity.

As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things, as well because it doth greatly establish and confirm their faith of eternal Salvation to be enjoyed through Christ, as because it doth fervently kindle their love towards God: So, for curious and carnal persons, lacking the Spirit of Christ, to have continually before their eyes the sentence of God's Predestination, is a most dangerous downfall, whereby the Devil doth thrust them either into desperation, or into wretchlessness of most unclean living, no less perilous than desperation.

Furthermore, we must receive God's promises
in such wise, as they be generally set forth to us in
Holy Scripture : and, in our doings, that Will of God
is to be followed, which we have expressly declared
unto us in the Word of God.
Art. XVIII. Of obtaining eternal Salvation only

by the Name of Christ.
WHEY are also to be had accursed that pre-

sume to say,That every man shall be saved by the Law or Sect which he professeth, so that he : be diligent to frame his life according to that Law, and the light of Nature. For Holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved. ART. XIX.

Of the Church.
THE visible Church of Christ is a congregation

of faithful men, in the which the pure Word

THEY

THE

of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the

same.

THE

As the Church of Hierusalem, Alexandria, and Antioch, have erred; so also the Church of Rome hath erred, not only in their living and manner of Ceremonies, but also in matters of Faith.

Art. XX. . Of the Authority of the Church. THE Church hath power to decree Rites or

Ceremonies, and authority in Controversies of Faith : and yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. "Wherefore, although the Church be a witness and a keeper of Holy Writ, yet, as it ought not to decree any thing against the same, so besides the same ought it not to enforce any thing to be believed for necessity of Salvation. Art. XXI. Of the Authority of General Coun

cils.* ART. XXII. Of Purgatory. THE Romish Doctrine concerning Purgatory,

Pardons, Worshipping, and Adoration, as well of Images as of Relics, and also Invocation of Saints, is a fond thing, vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God. Art. XXIII. Of Ministering in the Congre

gation. is not lawful for any man to take upon him the

office of public preaching, or ministering the * The twenty-first of the former articles is omitted, because it is partly of a local and civil nature, and is provided for, as to the remaining parts of it, in other Articles.

IT

Sacraments in the Congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the Congregation, to call and send Ministers into the Lord's vineyard. ART. XXIV. Of Speaking in the Congregation in

such a Tongue as the people understandeth. IT , ,

is a thing plainly repugnant to the Word of to have public Prayer in the Church, or to minister the Sacraments, in a tongue not understanded of the people.

Art. XXV. Of the Sacraments.

badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace,and God's good will towards izs, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.

There are two Sacraments ordained of Christ our Lord in the Gospel, that is to say, Baptism, and the Supper of the Lord.

Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed by the Scriptures; but yet have not like nature of Sacraments with Baptism and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.

The sacraments were not ordained of Christ to

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