Evangelical Christians in the Muslim SahelIndiana University Press, 10 lug 2006 - 472 pagine This “fascinating historical account” of a Christian mission in Niger offers a personal and richly detailed look at religious institutions in the region (Religious Studies Review). Barbara M. Cooper looks closely at the Sudan Interior Mission, an evangelical Christian mission that has taken a tenuous hold in a predominantly Hausa Muslim area on the southern fringe of Niger. Based on sustained fieldwork, personal interviews, and archival research, this vibrant, sensitive, compelling, and candid book gives a unique glimpse into an important dimension of religious life in Africa. Cooper’s involvement in a violent religious riot provides a useful backdrop for introducing other themes and concerns such as Bible translation, medical outreach, public preaching, tensions between English-speaking and French-speaking missionaries, and the Christian mission’s changing views of Islam. |
Dall'interno del libro
Risultati 1-5 di 43
Pagina 4
... culturally Muslim but politically secular nation. SIM and the Maradi Context By the time the Sudan Interior Mission came into being in 1893, Christian missionaries had been working in Africa for centuries. Ethiopia, of course, had ...
... culturally Muslim but politically secular nation. SIM and the Maradi Context By the time the Sudan Interior Mission came into being in 1893, Christian missionaries had been working in Africa for centuries. Ethiopia, of course, had ...
Pagina 11
... cultural—with northern Nigeria. One of the ironies of colonial rule is that the enmities between the jihadists and the kingdoms of Maradi and Tsibiri were increasingly effaced by the ever-increasing integration of the region. Cross ...
... cultural—with northern Nigeria. One of the ironies of colonial rule is that the enmities between the jihadists and the kingdoms of Maradi and Tsibiri were increasingly effaced by the ever-increasing integration of the region. Cross ...
Pagina 14
... culturally sensitive, but this sensitivity is not reducible to some sort of liberal cultural relativism. Its ideal family form remains firmly patriarchal, and Islam will always be, in the optic of this faith mission, an impediment to ...
... culturally sensitive, but this sensitivity is not reducible to some sort of liberal cultural relativism. Its ideal family form remains firmly patriarchal, and Islam will always be, in the optic of this faith mission, an impediment to ...
Pagina 18
... cultural force until the early nineteenth century, often saw themselves as inheritors of a tradition of reform that began with the Puritans, conceiving of the continent as the New Jerusalem, a space of spiritual renewal, and the site of ...
... cultural force until the early nineteenth century, often saw themselves as inheritors of a tradition of reform that began with the Puritans, conceiving of the continent as the New Jerusalem, a space of spiritual renewal, and the site of ...
Pagina 21
... cultural pluralism that undermined the universality of their convictions, and a growing separation of private and public spheres that increasingly made religion a personal matter rather than a principle of social control and cohesion ...
... cultural pluralism that undermined the universality of their convictions, and a growing separation of private and public spheres that increasingly made religion a personal matter rather than a principle of social control and cohesion ...
Sommario
1 | |
31 | |
2 Love and Violence | 61 |
3 From Satans Masterpiece to The Social Problem of Islam | 84 |
4 A Hausa Spiritual Vernacular | 115 |
5 African Agency and the Growth of the Church in the Maradi Region 19271960 | 147 |
Defining Elderhood Christian Marriage and Gods Work 19331955 | 183 |
From VichyEra Travails to Postwar Triumph | 224 |
SIMs Medical Work in Niger 19441975 | 290 |
Regenerating and Gendering the Garden after the Fall 19752000 | 329 |
Hausa Christian Practice in a Muslim Milieu | 363 |
SIMs Successors and the Pentecostal Explosion | 400 |
GLOSSARY | 413 |
NOTES | 415 |
WORKS CONSULTED | 435 |
INDEX | 455 |
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Parole e frasi comuni
activities African Allah American Arabic Arna become Bible school bori CAOM Catholic Chris Christ Christian community Church Elders Council colonial administration converts cultural Danja despite dispensary Dogondoutchi early EERN Elders Council emerged emphasis engage evan evangelical Christians evangelists faith healing farmers French administration French West Africa Fulani fundamentalist girls God’s gospel Hausa Christians Hausa language Hausa-speaking Hausaland Islam Islamists Jesus Katsina kind labor land language leprosarium leprosy Malam male Maradi region marriage MIDP missionaries movement Musa Marafa Muslim Muslim scholars Nana Niamey Nige´rien Niger Nigeria older Osborne Osborne’s Pastor patients Pentecostal political polygynous population practice prayer preachers preaching promote Protestantism radio reformist rejection religious secular seemed sense sermons SIM’s SIMIA simply sion sionaries social songs staff Sudan tians traditional translation trees Tsibiri Church Records Tuareg Ubangiji understanding Vichy Vie Abondante villages western woman word Zinder
Brani popolari
Pagina 309 - And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, and fell down on his face at his feet, giving him thanks : and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole.
Pagina 61 - And he answering said, Thou shalt love the Lord Thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind ; and thy neighbour as thyself. And he said unto him, Thou hast answered right ; this do and thou shalt live.
Pagina 181 - And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
Pagina 181 - But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Pagina 81 - He that believeth on the Son of God hath the witness in himself; he that believeth not God, hath made him a liar ; because he believeth not the record that God gave of his Son.
Pagina 31 - So when they continued asking Him, He lifted up Himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Pagina 418 - Flee also youthful lusts : but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
Pagina 31 - And the scribes and Pharisees brought unto him a woman taken in adultery...
Riferimenti a questo libro
Niger 2005, une catastrophe si naturelle Xavier Crombé,Jean-Hervé Jézéquel Visualizzazione estratti - 2007 |