The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, Volume 3Luke Hansard & Sons, 1811 - 11 pagine |
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Pagina
... question , pp.125-208 SECT . V. This account of the ancient philosophy , so far from being prejudicial to Christianity , that it greatly credits and recommends it . Proved from the mischiefs that attend those different representations ...
... question , pp.125-208 SECT . V. This account of the ancient philosophy , so far from being prejudicial to Christianity , that it greatly credits and recommends it . Proved from the mischiefs that attend those different representations ...
Pagina 14
... question , it will not be unfit , just to distinguish the several senses , in which the Ancients conceived the PERMANENCY of the human soul ; and to reserve the explanation of them , and assignment of them to their proper authors , for ...
... question , it will not be unfit , just to distinguish the several senses , in which the Ancients conceived the PERMANENCY of the human soul ; and to reserve the explanation of them , and assignment of them to their proper authors , for ...
Pagina 16
... question . lawful . I. My first general reason was , that the ancient Sages held it lawful , for the public good , to say one thing when they thought another . We have described the times of Antiquity very ill , if it doth not appear ...
... question . lawful . I. My first general reason was , that the ancient Sages held it lawful , for the public good , to say one thing when they thought another . We have described the times of Antiquity very ill , if it doth not appear ...
Pagina 38
... question . I have observed , that those Sects which joined legislation to philo- sophy , as the Pythagoreans , Platonists , Peripatetics , and Stoics , always professed the belief of a future state of rewards and punishments : while ...
... question . I have observed , that those Sects which joined legislation to philo- sophy , as the Pythagoreans , Platonists , Peripatetics , and Stoics , always professed the belief of a future state of rewards and punishments : while ...
Pagina 44
... question were addressed to an audience of Nobles , who had , at that time , as great an affectation to philosophise as Cicero him- self . Hear what he says in his oration for Muræna ; Et quoniam non est nobis hæc oratio habenda aut CUM ...
... question were addressed to an audience of Nobles , who had , at that time , as great an affectation to philosophise as Cicero him- self . Hear what he says in his oration for Muræna ; Et quoniam non est nobis hæc oratio habenda aut CUM ...
Altre edizioni - Visualizza tutto
The Works of the Right Reverend William Warburton, D.D., Lord ..., Volume 3 William Warburton,Richard Hurd Visualizzazione completa - 1811 |
The Works of the Right Reverend William Warburton, D.D., Lord ..., Volume 3 William Warburton,Richard Hurd Visualizzazione completa - 1811 |
The Works of the Right Reverend William Warburton, D.D., Lord Bishop of ... William Warburton (Bp of Gloucester),Richard Hurd, bp. Anteprima non disponibile - 2015 |
Parole e frasi comuni
absurd amongst ancient Antiquity appears Arcesilaus argument Aristotle Atheist autem Author believe Book character Christian Cicero civil concerning conclude consequence Critias Divine Legation double doctrine Egyptian enim Epicurus eternal etiam Euhemerus exoteric fables false favour fear future Gods Greece Greek Greek Philosophy hæc hath human Idolatry immortality invented Lactantius Lawgivers learned legislative mankind matter ment metempsychosis moral Moses Mysteries natural Religion nihil notion observed opinion Pagan passage passions Phædo Philosophers Plato Platonists Plutarch principles Pythagoras quæ quam quid quidem quod reason rewards and punishments says Sect sense Sextus Empiricus shew shewn Socrates sophism soul speaking Stoics Superstition suppose taught thing true truth words worship writings ἀλλὰ ἀνθρώπων γὰρ δὲ διὰ ἐδὲ εἶναι εἰς ἐκ ἐν ἦν θεὸς θεῶν καὶ μὲν μὴ οἱ ὅτι παρὰ περὶ τὰ τὰς τε τῇ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν ὡς
Brani popolari
Pagina 198 - But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
Pagina 323 - But is there no theology involved in teaching love to God \ No theology in the belief that God is, and that He is the rewarder of them that diligently seek Him...
Pagina 275 - God, and could not out of the good things that are seen, know him that is : neither by considering the works did they acknowledge the workmaster ; but deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world.
Pagina 114 - Qui autem requirunt quid quaque de re ipsi sentiamus, curiosius id faciunt quam necesse est; non enim tarn auctoritatis in disputando quam rationis momenta quaerenda sunt. Quin etiam obest plerumque iis qui discere volunt auctoritas eorum qui se docere profitentur; desinunt enim suum iudicium adhibere, id habent ratum quod ab eo quern probant iudicatum vident.
Pagina 244 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Pagina 311 - That the doctrine of a future state of rewards and punishments is not to be found in, nor did make part of, the Mosaic dispensation.
Pagina 323 - Yet this did not hinder their having recourse to a. future state to secure the foundation of Religion, which, St. Paul tells us, is the belief that God is, and that he is the Rewarder of them that seek him. The matter now begins to pinch : and the Doctor must be dumb, or confess that the only possible reason one can assign why the Jews had not recourse to the same expedient for securing the foundation of Religion, which the Gentiles had recourse to, was because they felt the performance as well as...
Pagina 81 - O genus attonitum gelidae formidine mortis ! quid Styga, quid tenebras et nomina vana timetis, materiem vatum, falsique pericula mundi? 1,55 corpora sive rogus flamma, seu tabe vetustas abstulerit, mala posse pati non ulla putetis. morte carent animae, semperque, priore relicta sede, novis domibus vivunt habitantque receptae.
Pagina 8 - ... and the interests of morality at the same time. How did they answer this ? They did not venture to vindicate a state of future rewards and punishments either by urging the doctrines of any philosophical sect, or by appealing to the judgment of their country. Their only resource was the replication, that " the doctrine of a future state of rewards and punishments was delivered to them from their ancestors.
Pagina 344 - Behold, the days come, saith the Lord, that I will make a New Covenant with the house of Israel . . . not according to the covenant that I made with their fathers...