A Commentary on Cicero, De OfficiisUniversity of Michigan Press, 1996 - 716 pagine Toward the end of the last century Cicero's work came under attack from several angles. His political stance was sharply criticized for inconsistency by Theodor Mommsen and others, his philosophical works for lack of originality. Since then scholars have come to a better understanding of the political conditions that informed the views of Mommsen and his contemporaries about Caesar and Cicero, and as a result Cicero's writings have been restored to a more appropriate position in the literature and history of the Roman Republic. At the same time recent years have seen an intensive study of Hellenistic philosophy, and this has shown more clearly than before that, even while following Greek models, Cicero nonetheless pursued his own political and, in the ethical works, moralistic agenda. Composed in haste shortly before Cicero's death, de Officiis has exercised enormous influence over the centuries. It is all the more surprising that Andrew R. Dyck's volume is the first detailed English commentary on the work written in this century. It deals with the problems of the Latin text (taking account of Michael Winterbottom's new edition), it delineates the work's structure and sometimes elusive train of thought, clarifies the underlying Greek and Latin concepts, and provides starting points for approaching the philosophical and historical problems that de Officiis raises. A work of major importance for classicists, philosophers, and ancient historians, this Commentary will be an invaluable companion to all readers of Cicero's last philosophical work. Andrew R. Dyck is Professor of Classics, University of California, Los Angeles. Publication of this volume is supported by a grant from the National Endowment for the Humanities. |
Dall'interno del libro
Risultati 1-3 di 77
Pagina 238
... hominum ) . In structure our passage is similar to Phil . 4.6 : nec solum id animose et fortiter sed considerate ... hominum morumque bonorum , / hos magni facere , his bene velle , his vivere amicum . Lund's vere generi hominum amice ...
... hominum ) . In structure our passage is similar to Phil . 4.6 : nec solum id animose et fortiter sed considerate ... hominum morumque bonorum , / hos magni facere , his bene velle , his vivere amicum . Lund's vere generi hominum amice ...
Pagina 344
... hominum commodis tuendis maxime cernitur ; . . . ] A similar point about action as a complement of thought is made in the suspect sentence of § 160 ( etenim cognitionem — cogitare prudenter ) ; see ad loc . Even though évépyeta is given ...
... hominum commodis tuendis maxime cernitur ; . . . ] A similar point about action as a complement of thought is made in the suspect sentence of § 160 ( etenim cognitionem — cogitare prudenter ) ; see ad loc . Even though évépyeta is given ...
Pagina 380
... hominum omnia creari , homines autem hominum causa esse generatos . . . ) . Like our passage , these paragraphs proceed from the inanimate sphere to the animate . Our passage , too , places some emphasis on the manus as the human tool ...
... hominum omnia creari , homines autem hominum causa esse generatos . . . ) . Like our passage , these paragraphs proceed from the inanimate sphere to the animate . Our passage , too , places some emphasis on the manus as the human tool ...
Sommario
Introduction | 1 |
Commentary on Book 1 57 | 87 |
Commentary on Book 2 | 353 |
Copyright | |
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according action animi appears appropriate argued argument atque autem beginning Book Caesar causa Cicero cited connection contrast course Crassus decorum discussion distinction doctrine enim essay esse etiam evidently examples expected fact given gives gloria Greek haec hand hence hominum honestum human igitur interest introduction involves iustitia later material means modo natura neque nihil Officiis one's Orat Panaetius passage perhaps philosophical phrase Pohlenz political position preceding present problem quae quam question quibus quid quidem quod reference Regulus relation rerum Roman Rome seems sense sentence similar Stoic suggests sunt surely term thought tion topic utile virtue vita γὰρ δὲ καὶ μὲν τὴν τὸ τοῦ τῶν
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