The Christian Spectator, Volume 1Howe & Spalding, 1827 |
Dall'interno del libro
Risultati 1-5 di 100
Pagina 20
... tion , will he defend such a bald as- sertion , as he makes in the direct face of it , on the following leaf : " there may be a thousand reasons , for any thing we can know , why God should reckon as sinful in any being , many other ...
... tion , will he defend such a bald as- sertion , as he makes in the direct face of it , on the following leaf : " there may be a thousand reasons , for any thing we can know , why God should reckon as sinful in any being , many other ...
Pagina 32
... tion , anɛusiv ev ayarn , to hold the truth in love . Without fear that he will be dis- appointed , therefore , we can assure the young theologian , that the study of dogmatic history will well re- ward his toil ; and that it will ena ...
... tion , anɛusiv ev ayarn , to hold the truth in love . Without fear that he will be dis- appointed , therefore , we can assure the young theologian , that the study of dogmatic history will well re- ward his toil ; and that it will ena ...
Pagina 36
... tion or oath with some reservation began to be allowed , the person be- ing required to assent to them only ' quatenus cum S. S. concordant . ' During the first century , ( from the middle of the sixteenth , to the middle of the ...
... tion or oath with some reservation began to be allowed , the person be- ing required to assent to them only ' quatenus cum S. S. concordant . ' During the first century , ( from the middle of the sixteenth , to the middle of the ...
Pagina 42
... tion . To the readers who seek for the flow of eloquence , or the orna- ments of taste , it will present a for- bidding aspect , as there is through- out a rigid adherence to the driest style of didactic statement . It was not intended ...
... tion . To the readers who seek for the flow of eloquence , or the orna- ments of taste , it will present a for- bidding aspect , as there is through- out a rigid adherence to the driest style of didactic statement . It was not intended ...
Pagina 43
... tion a practice which , as many se- riously regard it , is contrary to the dictates of nature , and opposed by a divine prohibition . And whether the practice be right or wrong , ministers and churches ought to be settled on an ...
... tion a practice which , as many se- riously regard it , is contrary to the dictates of nature , and opposed by a divine prohibition . And whether the practice be right or wrong , ministers and churches ought to be settled on an ...
Sommario
393 | |
411 | |
449 | |
461 | |
487 | |
497 | |
499 | |
504 | |
169 | |
210 | |
224 | |
225 | |
249 | |
259 | |
281 | |
294 | |
295 | |
332 | |
334 | |
337 | |
358 | |
380 | |
392 | |
505 | |
531 | |
557 | |
561 | |
585 | |
587 | |
608 | |
613 | |
617 | |
632 | |
645 | |
659 | |
667 | |
Altre edizioni - Visualizza tutto
Parole e frasi comuni
apostles appear ardent spirits atonement believe Bible bishop blessed called cause character Christian Christian Spectator church common Congregational Church Crocker & Brewster deacons discourse divine doctrines duty effect ence eral eternal evil fact faith Father feel friends give glory gospel grace heart heaven holy hope human important influence intemperance interest ject Jesus Jews labour language Lord manner Massillon means ment mind ministers missionaries moral nature nervous ness never New-York object opinion ordination passover Pastor persons piety prayer preacher preaching Presbyterian presbyters present principles profes reason regard religion religious remarks render respect Sabbath sacred Scrip Scriptures Sermon sinner sins sion Society soul speak spect sufferings tain tence theological theology things thou thought tion truth ture word writings Yale College
Brani popolari
Pagina 200 - Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
Pagina 103 - And he spake three thousand proverbs: and his songs were a thousand and five. And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
Pagina 237 - So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. And Elijah came unto all the people, and said, How long halt ye between two opinions ? if the Lord be God, follow him : but if Baal then follow him.
Pagina 328 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth...
Pagina 217 - When public bodies are to be addressed on momentous occasions, when great interests are at stake, and strong passions excited, nothing is valuable, in speech, farther than it is connected with high intellectual and moral endowments. Clearness, force, and earnestness are the qualities which produce conviction. True eloquence, indeed, does not consist in speech. It cannot be brought from far. Labor and learning may toil for it, but they will toil in vain. Words and phrases may be marshalled in every...
Pagina 401 - For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink ; and he shall be filled with the Holy Ghost, even from his birth.
Pagina 593 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.
Pagina 521 - But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that 1 am baptized with ? They say unto Him, We are able. And He saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with...
Pagina 321 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Pagina 569 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...