Hebrews: Volume 10Erik M. Heen, Philip D. W. Krey, Thomas C. Oden InterVarsity Press, 19 feb 2014 - 292 pagine Distinctive in form, content, and style, the epistle to the Hebrews offers a profound high Christology and makes an awe-inspiring contribution to our understanding of Jesus as our High Priest. The earliest extant commentary on the letter comes to us in thirty-four homilies from John Chrysostom. These homilies serve to anchor the excerpts chosen by the editors of this volume because of their unique place in the history of interpretation. In addition to being the first comprehensive commentary on the letter, they deeply influenced subsequent interpretation in both the East and the West, and their rhetorical eloquence has long been acknowledged. As in other Ancient Christian Commentary on Scripture volumes, the excerpts chosen range widely over geography and time, from Justin Martyr and Clement of Rome in the late first and early second century to Bede the Venerable, Isaac of Nineveh, Photius, and John of Damascus in the eighth and ninth centuries. The Alexandrian tradition is well represented in Clement of Alexandria, Origen, Athanasius, Didymus, and Cyril of Alexandria, while the Antiochene tradition is represented in Ephrem the Syrian, Theodore of Mopsuestia, Severian of Gabala, and Theodoret of Cyr. Italy and North Africa in the West are represented by Ambrose, Cassiodorus, and Augustine, while Constantinople, Asia Minor and Jerusalem in the East are represented by the Great Cappadocians—Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa—Eusebius, Cyril of Jerusalem, and Jerome. This volume offers a rich treasure of ancient wisdom from Hebrews for the enrichment of the church today. |
Dall'interno del libro
Risultati 1-5 di 59
... able to find inspiration and common faith in these texts? Why are these texts and studies so intrinsically ecumenical, so catholic in their cultural range? Because all of these traditions have an equal right to appeal to the early ...
... able to read Scripture, which necessitated a form of Christian education. See H. I. Marrou, A History of Education in Antiquity (New York: Sheed and Ward, 1956), pp. 321-33. Interestingly, Chrysostom, in 375, advocated that the parents ...
... able to make us partakers of the divine grace (Chrysostom). A later commentator, John of Damascus, concludes, citing Timothy, “To search the sacred Scripture is very good and most profitable for the soul.” The Fathers used these opening ...
... able to exist in substance but is understood to be a certain interval. This interval can be perceived from its having a beginning of existence until its end or until some other age has likewise taken its beginning. . . . The “creator of ...
... able to signify both in a single expression. First of all, he signifies the true Son, and by true Son I mean the one who possesses sonship by his natural birth. In the second place, he also includes in this designation the one who ...
Sommario
xi | |
xxxv | |
xxxvii | |
xxxix | |
1 | |
Early Christian Writers and the Documents Cited | 241 |
Timeline of Writers of the Patristic Period | 271 |
Bibliography of Works in Original Languages | 279 |
Bibliography of Works in English Translation | 287 |
AuthorsWritings Index | 293 |
Subject Index | 295 |
Scripture Index | 301 |
About the Editors | 305 |
Ancient Christian Commentary on Scripture | 306 |
More Titles from InterVarsity Press | 307 |