Hebrews: Volume 10Erik M. Heen, Philip D. W. Krey, Thomas C. Oden InterVarsity Press, 19 feb 2014 - 292 pagine Distinctive in form, content, and style, the epistle to the Hebrews offers a profound high Christology and makes an awe-inspiring contribution to our understanding of Jesus as our High Priest. The earliest extant commentary on the letter comes to us in thirty-four homilies from John Chrysostom. These homilies serve to anchor the excerpts chosen by the editors of this volume because of their unique place in the history of interpretation. In addition to being the first comprehensive commentary on the letter, they deeply influenced subsequent interpretation in both the East and the West, and their rhetorical eloquence has long been acknowledged. As in other Ancient Christian Commentary on Scripture volumes, the excerpts chosen range widely over geography and time, from Justin Martyr and Clement of Rome in the late first and early second century to Bede the Venerable, Isaac of Nineveh, Photius, and John of Damascus in the eighth and ninth centuries. The Alexandrian tradition is well represented in Clement of Alexandria, Origen, Athanasius, Didymus, and Cyril of Alexandria, while the Antiochene tradition is represented in Ephrem the Syrian, Theodore of Mopsuestia, Severian of Gabala, and Theodoret of Cyr. Italy and North Africa in the West are represented by Ambrose, Cassiodorus, and Augustine, while Constantinople, Asia Minor and Jerusalem in the East are represented by the Great Cappadocians—Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa—Eusebius, Cyril of Jerusalem, and Jerome. This volume offers a rich treasure of ancient wisdom from Hebrews for the enrichment of the church today. |
Dall'interno del libro
Risultati 1-5 di 52
... beginning of this introduction. To alter any one of these goals would significantly alter the character of the whole task. We view our work not only as an academic exercise with legitimate peer xix General Introduction.
... beginning of the pericope. For example, the first pericope in the commentary on Hebrews is “1:1-4 The Prologue.” This heading is followed by the Scripture passage quoted in the Revised Standard Version (RSV) across the full width of the ...
... Beginning in the fourth century, Pachomius instituted the rule that all should be able to read Scripture, which necessitated a form of Christian education. See H. I. Marrou, A History of Education in Antiquity (New York: Sheed and Ward ...
... Beginning with the divine nature, he shows him to be eternal—coeternal with the Father and the Creator of all. Next, contrasting him with the angels, he turns to sacred Scripture, which openly teaches that Christ is Son and God, while ...
... beginning of knowledge to the end. ... Thus we may not give our assent to people on a bare statement by them, who might equally state the opposite. . . . Rather, we establish the matter that is in question by the voice of the Lord ...
Sommario
xi | |
xxxv | |
xxxvii | |
xxxix | |
1 | |
Early Christian Writers and the Documents Cited | 241 |
Timeline of Writers of the Patristic Period | 271 |
Bibliography of Works in Original Languages | 279 |
Bibliography of Works in English Translation | 287 |
AuthorsWritings Index | 293 |
Subject Index | 295 |
Scripture Index | 301 |
About the Editors | 305 |
Ancient Christian Commentary on Scripture | 306 |
More Titles from InterVarsity Press | 307 |