Hebrews: Volume 10Erik M. Heen, Philip D. W. Krey, Thomas C. Oden InterVarsity Press, 19 feb 2014 - 292 pagine Distinctive in form, content, and style, the epistle to the Hebrews offers a profound high Christology and makes an awe-inspiring contribution to our understanding of Jesus as our High Priest. The earliest extant commentary on the letter comes to us in thirty-four homilies from John Chrysostom. These homilies serve to anchor the excerpts chosen by the editors of this volume because of their unique place in the history of interpretation. In addition to being the first comprehensive commentary on the letter, they deeply influenced subsequent interpretation in both the East and the West, and their rhetorical eloquence has long been acknowledged. As in other Ancient Christian Commentary on Scripture volumes, the excerpts chosen range widely over geography and time, from Justin Martyr and Clement of Rome in the late first and early second century to Bede the Venerable, Isaac of Nineveh, Photius, and John of Damascus in the eighth and ninth centuries. The Alexandrian tradition is well represented in Clement of Alexandria, Origen, Athanasius, Didymus, and Cyril of Alexandria, while the Antiochene tradition is represented in Ephrem the Syrian, Theodore of Mopsuestia, Severian of Gabala, and Theodoret of Cyr. Italy and North Africa in the West are represented by Ambrose, Cassiodorus, and Augustine, while Constantinople, Asia Minor and Jerusalem in the East are represented by the Great Cappadocians—Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa—Eusebius, Cyril of Jerusalem, and Jerome. This volume offers a rich treasure of ancient wisdom from Hebrews for the enrichment of the church today. |
Dall'interno del libro
Risultati 1-5 di 69
... grace of God, to interpret the divine Scriptures in a way that integrates spirituality and erudition, liturgy and dogma, and generally all aspects of our faith which embrace the totality of our life. To allow the fathers to speak to us ...
... grace of God was empowered to become superior to all those who have been trained either in rhetoric or in the art of virtue.22 A rhetorical device that cuts in the opposite direction to that of synkrisis is the use of invective (psogos) ...
... grace (Chrysostom). A later commentator, John of Damascus, concludes, citing Timothy, “To search the sacred Scripture is very good and most profitable for the soul.” The Fathers used these opening verses to comment on their doctrines of ...
... grace abounded all the more.”21 He intimates this here also, in the very beginning of his epistle to the Hebrews, for it was likely that they [the recipients of the law] were afflicted and worn out by evils, and, judging things from ...
... grace. Thus, with these words he arouses the hearer at the very opening of his discourse, saying, “God ... in these last days ... has spoken to us by a Son.” On the Epistle to the Hebrews 1.1.22 None of Them Saw God. Chrysostom: The ...
Sommario
xi | |
xxxv | |
xxxvii | |
xxxix | |
1 | |
Early Christian Writers and the Documents Cited | 241 |
Timeline of Writers of the Patristic Period | 271 |
Bibliography of Works in Original Languages | 279 |
Bibliography of Works in English Translation | 287 |
AuthorsWritings Index | 293 |
Subject Index | 295 |
Scripture Index | 301 |
About the Editors | 305 |
Ancient Christian Commentary on Scripture | 306 |
More Titles from InterVarsity Press | 307 |