Hebrews: Volume 10Erik M. Heen, Philip D. W. Krey, Thomas C. Oden InterVarsity Press, 19 feb 2014 - 292 pagine Distinctive in form, content, and style, the epistle to the Hebrews offers a profound high Christology and makes an awe-inspiring contribution to our understanding of Jesus as our High Priest. The earliest extant commentary on the letter comes to us in thirty-four homilies from John Chrysostom. These homilies serve to anchor the excerpts chosen by the editors of this volume because of their unique place in the history of interpretation. In addition to being the first comprehensive commentary on the letter, they deeply influenced subsequent interpretation in both the East and the West, and their rhetorical eloquence has long been acknowledged. As in other Ancient Christian Commentary on Scripture volumes, the excerpts chosen range widely over geography and time, from Justin Martyr and Clement of Rome in the late first and early second century to Bede the Venerable, Isaac of Nineveh, Photius, and John of Damascus in the eighth and ninth centuries. The Alexandrian tradition is well represented in Clement of Alexandria, Origen, Athanasius, Didymus, and Cyril of Alexandria, while the Antiochene tradition is represented in Ephrem the Syrian, Theodore of Mopsuestia, Severian of Gabala, and Theodoret of Cyr. Italy and North Africa in the West are represented by Ambrose, Cassiodorus, and Augustine, while Constantinople, Asia Minor and Jerusalem in the East are represented by the Great Cappadocians—Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa—Eusebius, Cyril of Jerusalem, and Jerome. This volume offers a rich treasure of ancient wisdom from Hebrews for the enrichment of the church today. |
Dall'interno del libro
Risultati 1-5 di 85
... things written would not benefit them. Again, in addition to these considerations the things written at the end of the epistle prove what I am stating: “I appeal to you, brethren” he says, “bear with my word of exhortation, for I have ...
... things,” not as God but as human” (Theodoret). The writer of Hebrews uses metaphorical language to address the role of Christ in relation to the Old Testament, God and the angels. He describes the Son as “heir of all things,” the “stamp ...
... things after the fashion of some sort of temporal period and interval. This kind of age is to eternal things exactly what time is to temporal things. Orthodox Faith 2.1.40 Creator of the Ages. Theodore of Mopsuestia: “Through whom also ...
... things with faith and reverence, and, when our discourse fails through weakness and is not able to set forth accurately the things that are spoken, then we ought especially to glorify God, in that we have such a God, surpassing both our ...
... things that were made”? For how can he be one of those things that were made by himself? Or how can he be the only begotten, when, according to them, he is counted as one among the rest, since he is himself a creature and a work? And ...
Sommario
xi | |
xxxv | |
xxxvii | |
xxxix | |
1 | |
Early Christian Writers and the Documents Cited | 241 |
Timeline of Writers of the Patristic Period | 271 |
Bibliography of Works in Original Languages | 279 |
Bibliography of Works in English Translation | 287 |
AuthorsWritings Index | 293 |
Subject Index | 295 |
Scripture Index | 301 |
About the Editors | 305 |
Ancient Christian Commentary on Scripture | 306 |
More Titles from InterVarsity Press | 307 |