The Divine Legation of Moses Demonstrated, Volume 1T. Tegg, 1837 - 2 pagine |
Dall'interno del libro
Risultati 1-5 di 25
Pagina 26
... Aristotle mistaken when he defined man to be a rational animal . Not but I know the source of all this opposition is rather to be attributed to a bad heart , than a bad head . And you would be surprised at the instances of envy I could ...
... Aristotle mistaken when he defined man to be a rational animal . Not but I know the source of all this opposition is rather to be attributed to a bad heart , than a bad head . And you would be surprised at the instances of envy I could ...
Pagina 120
... Aristotle accurately ob- serves in the words below , that which was at first constituted for the sake of living , is carried on for the sake of happy living . This is further seen from fact . For we find those savage nations , which ...
... Aristotle accurately ob- serves in the words below , that which was at first constituted for the sake of living , is carried on for the sake of happy living . This is further seen from fact . For we find those savage nations , which ...
Pagina 129
... Aristotle , it could not be proved that the soul was immortal : but the doctrine of the mortality of the soul being generally thought to have very pernicious consequences , he conceived it lay upon him to say something to that objection ...
... Aristotle , it could not be proved that the soul was immortal : but the doctrine of the mortality of the soul being generally thought to have very pernicious consequences , he conceived it lay upon him to say something to that objection ...
Pagina 132
... Aristotle , neither that , nor the contrary , could be demon- strated . But let us hear him : " That which Pomponatius hath replied to the reasoning borrowed from hence , that the doctrine of the mortality of the soul would invite men ...
... Aristotle , neither that , nor the contrary , could be demon- strated . But let us hear him : " That which Pomponatius hath replied to the reasoning borrowed from hence , that the doctrine of the mortality of the soul would invite men ...
Pagina 140
... Aristotle of the essential differences ; and Zeno of arbitrary will . And now , to come more directly to our adversary's argument ; we say then , 1. That the atheist can never come to the knowledge of the MORALITY of actions properly so ...
... Aristotle of the essential differences ; and Zeno of arbitrary will . And now , to come more directly to our adversary's argument ; we say then , 1. That the atheist can never come to the knowledge of the MORALITY of actions properly so ...
Altre edizioni - Visualizza tutto
The Divine Legation Of Moses Demonstrated: In Nine Books, Volume 1 William Warburton Visualizzazione completa - 1765 |
The Divine Legation of Moses Demonstrated: In Nine Books, Volume 5 William Warburton Anteprima non disponibile - 2015 |
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Brani popolari
Pagina 341 - That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree ; Then, in the scale of reasoning life, 'tis plain, There must be, somewhere, such a rank as Man: And all the question (wrangle e'er so long) Is only this, if God has placed him wrong?
Pagina 429 - Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32 IT And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Pagina 629 - ... true eloquence I find to be none but the serious and hearty love of truth; and that whose mind soever is fully possessed with a fervent desire to know good things, and with the dearest charity to infuse the knowledge of them into others, when such a man would speak, his words, by what I can express, like so many nimble and airy servitors, trip about him at command, and in well-ordered files, as he would wish, fall aptly into their own places.
Pagina 429 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Pagina 411 - Who changed the Truth of God into a lie, and worshipped and served the creature more than the Creator, Who is blessed for ever. Amen.
Pagina 392 - Stand by thyself, come not near me, for I am holier than thou.
Pagina 411 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves...
Pagina 313 - Nilotici calami inscriptam non spreveris inspicere. figuras fortunasque hominum in alias imagines conversas et in se rursum mutuo nexu refectas, ut mireris, exordior.
Pagina 511 - Nam Pythagoras, qui censuit animum esse per naturam rerum omnem intentum et commeantem ex quo nostri animi carperentur, non vidit distractione humanorum animorum discerpi et lacerari deum, et cum miseri animi essent, quod plerisque contingeret, turn dei partem esse miseram, 28 quod fieri non potest.