The Divine Legation of Moses Demonstrated, Volume 1T. Tegg, 1837 - 2 pagine |
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Pagina 187
... Pythagorean ; which sect , as we shall see hereafter , gave itself up more professedly to legislation ; and produced the most famous founders of civil policy . This lawgiver , in the fragments of his work de lege , preserved by Stobæus ...
... Pythagorean ; which sect , as we shall see hereafter , gave itself up more professedly to legislation ; and produced the most famous founders of civil policy . This lawgiver , in the fragments of his work de lege , preserved by Stobæus ...
Pagina 190
... Pythagorean . 1. The words objected to , are these : Λεπτὰς καὶ παχείας - ἰσεμιλήσιον Kooμov - Tearwòlas . This , and the fragments being written in the common dialect , instead of the Doric , are , in the critic's opinion , sufficient ...
... Pythagorean . 1. The words objected to , are these : Λεπτὰς καὶ παχείας - ἰσεμιλήσιον Kooμov - Tearwòlas . This , and the fragments being written in the common dialect , instead of the Doric , are , in the critic's opinion , sufficient ...
Pagina 192
... Pythagorean , was gathered from some passages in the system of laws ascribed to him , for where else could they meet with it ? so that , if it can be proved that he was more ancient than Pythagoras , this false story of his being a ...
... Pythagorean , was gathered from some passages in the system of laws ascribed to him , for where else could they meet with it ? so that , if it can be proved that he was more ancient than Pythagoras , this false story of his being a ...
Pagina 193
... Pythagorean ; it is proved he was not . This will refute the book itself . For if any intimation was given in the book , that the author was a Pythagorean , the imposture is evident . And yet it is hard to give any other reason , that ...
... Pythagorean ; it is proved he was not . This will refute the book itself . For if any intimation was given in the book , that the author was a Pythagorean , the imposture is evident . And yet it is hard to give any other reason , that ...
Pagina 194
... Pythagorean : the character of this sect , as will be seen hereafter , was so great for legisla- tion , that after - ages thought nothing could be done to purpose in that way , which had not a Pythagorean for its author . So , besides ...
... Pythagorean : the character of this sect , as will be seen hereafter , was so great for legisla- tion , that after - ages thought nothing could be done to purpose in that way , which had not a Pythagorean for its author . So , besides ...
Altre edizioni - Visualizza tutto
The Divine Legation Of Moses Demonstrated: In Nine Books, Volume 1 William Warburton Visualizzazione completa - 1765 |
The Divine Legation of Moses Demonstrated: In Nine Books, Volume 5 William Warburton Anteprima non disponibile - 2015 |
Parole e frasi comuni
amongst ancient antiquity appears Apuleius argument atheist believe Ceres character Christian church Cicero civil society common concerning conclude Diodorus Siculus discourse Divine Legation doctrine edit Egyptian Eleusinian mysteries enim Euhemerus fables freethinkers future give God's gods Greece Greek hath honour human idea idolatry initiated justice lawgivers laws learned Lordship magistrate mankind matter metempsychosis moral attributes mysteries nature nihil obligation observed opinion pagan passions persecution philosophers Plato Plutarch poet Polybius polytheism pretended principles Pythagoras Pythagorean quæ quod reader reason religion religious revelation rewards and punishments ridicule rites says sect sense soul speaking superstition suppose taught tells things tion true truth virtue wisdom words worship writer Zaleucus γὰρ δὲ διὰ εἶναι εἰς ἐν θεῶν καὶ μὲν μὴ οἱ οὐ οὐκ οὖν περὶ πρὸς τὰ τὰς τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Brani popolari
Pagina 341 - That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree ; Then, in the scale of reasoning life, 'tis plain, There must be, somewhere, such a rank as Man: And all the question (wrangle e'er so long) Is only this, if God has placed him wrong?
Pagina 429 - Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32 IT And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Pagina 629 - ... true eloquence I find to be none but the serious and hearty love of truth; and that whose mind soever is fully possessed with a fervent desire to know good things, and with the dearest charity to infuse the knowledge of them into others, when such a man would speak, his words, by what I can express, like so many nimble and airy servitors, trip about him at command, and in well-ordered files, as he would wish, fall aptly into their own places.
Pagina 429 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Pagina 411 - Who changed the Truth of God into a lie, and worshipped and served the creature more than the Creator, Who is blessed for ever. Amen.
Pagina 392 - Stand by thyself, come not near me, for I am holier than thou.
Pagina 411 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves...
Pagina 313 - Nilotici calami inscriptam non spreveris inspicere. figuras fortunasque hominum in alias imagines conversas et in se rursum mutuo nexu refectas, ut mireris, exordior.
Pagina 511 - Nam Pythagoras, qui censuit animum esse per naturam rerum omnem intentum et commeantem ex quo nostri animi carperentur, non vidit distractione humanorum animorum discerpi et lacerari deum, et cum miseri animi essent, quod plerisque contingeret, turn dei partem esse miseram, 28 quod fieri non potest.