The Divine Legation of Moses Demonstrated, Volume 1T. Tegg, 1837 - 2 pagine |
Dall'interno del libro
Risultati 1-5 di 89
Pagina vi
... secrets revealed : and the causes of the degeneracy accounted for . To give a complete idea of this important institution , the sixth book of Virgil is ex- amined , and the descent of Æneas into hell , shown to be only an initiation ...
... secrets revealed : and the causes of the degeneracy accounted for . To give a complete idea of this important institution , the sixth book of Virgil is ex- amined , and the descent of Æneas into hell , shown to be only an initiation ...
Pagina 7
... secret , wondered at Mr Burrough's proficiency in the art of writ- ing ; and the lord chancellor King , as much as anybody . The author of the ' Discourse ' saw it concerned him to take notice of such an adversary , and in 1728 ...
... secret , wondered at Mr Burrough's proficiency in the art of writ- ing ; and the lord chancellor King , as much as anybody . The author of the ' Discourse ' saw it concerned him to take notice of such an adversary , and in 1728 ...
Pagina 16
... secret was , that he was then endeavouring to serve his friend with the queen , and was apprehensive that the freedom he had taken with that work , which she much admired , might hurt him in her majesty's opinion , and defeat his design ...
... secret was , that he was then endeavouring to serve his friend with the queen , and was apprehensive that the freedom he had taken with that work , which she much admired , might hurt him in her majesty's opinion , and defeat his design ...
Pagina 38
... secret ) , art- fully instilled into the Essay on Man , ' had incurred his immortal hatred by making the discovery , and , in consequence of it , by reasoning Mr Pope out of his hands . It was easy to foresee what would follow from this ...
... secret ) , art- fully instilled into the Essay on Man , ' had incurred his immortal hatred by making the discovery , and , in consequence of it , by reasoning Mr Pope out of his hands . It was easy to foresee what would follow from this ...
Pagina 39
... secret . I wish it may in no degree displease one I have so much reason to value as our friend ; nay , I would not have it dis- please any of his friends on his account . You will ask me then why I venture upon it ? I will tell you ...
... secret . I wish it may in no degree displease one I have so much reason to value as our friend ; nay , I would not have it dis- please any of his friends on his account . You will ask me then why I venture upon it ? I will tell you ...
Altre edizioni - Visualizza tutto
The Divine Legation Of Moses Demonstrated: In Nine Books, Volume 1 William Warburton Visualizzazione completa - 1765 |
The Divine Legation of Moses Demonstrated: In Nine Books, Volume 5 William Warburton Anteprima non disponibile - 2015 |
Parole e frasi comuni
amongst ancient antiquity appears Apuleius argument atheist believe Ceres character Christian church Cicero civil society common concerning conclude Diodorus Siculus discourse Divine Legation doctrine edit Egyptian Eleusinian mysteries enim Euhemerus fables freethinkers future give God's gods Greece Greek hath honour human idea idolatry initiated justice lawgivers laws learned Lordship magistrate mankind matter metempsychosis moral attributes mysteries nature nihil obligation observed opinion pagan passions persecution philosophers Plato Plutarch poet Polybius polytheism pretended principles Pythagoras Pythagorean quæ quod reader reason religion religious revelation rewards and punishments ridicule rites says sect sense soul speaking superstition suppose taught tells things tion true truth virtue wisdom words worship writer Zaleucus γὰρ δὲ διὰ εἶναι εἰς ἐν θεῶν καὶ μὲν μὴ οἱ οὐ οὐκ οὖν περὶ πρὸς τὰ τὰς τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Brani popolari
Pagina 341 - That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree ; Then, in the scale of reasoning life, 'tis plain, There must be, somewhere, such a rank as Man: And all the question (wrangle e'er so long) Is only this, if God has placed him wrong?
Pagina 429 - Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32 IT And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Pagina 629 - ... true eloquence I find to be none but the serious and hearty love of truth; and that whose mind soever is fully possessed with a fervent desire to know good things, and with the dearest charity to infuse the knowledge of them into others, when such a man would speak, his words, by what I can express, like so many nimble and airy servitors, trip about him at command, and in well-ordered files, as he would wish, fall aptly into their own places.
Pagina 429 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Pagina 411 - Who changed the Truth of God into a lie, and worshipped and served the creature more than the Creator, Who is blessed for ever. Amen.
Pagina 392 - Stand by thyself, come not near me, for I am holier than thou.
Pagina 411 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves...
Pagina 313 - Nilotici calami inscriptam non spreveris inspicere. figuras fortunasque hominum in alias imagines conversas et in se rursum mutuo nexu refectas, ut mireris, exordior.
Pagina 511 - Nam Pythagoras, qui censuit animum esse per naturam rerum omnem intentum et commeantem ex quo nostri animi carperentur, non vidit distractione humanorum animorum discerpi et lacerari deum, et cum miseri animi essent, quod plerisque contingeret, turn dei partem esse miseram, 28 quod fieri non potest.