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Given and received; but, in disparity

The one intense, the other still remiss
Cannot well suit with either, but soon prove
Tedious alike: of fellowship I speak
Such as I seek, fit to participate

All rational delight; wherein the brute
Cannot be human consort: they rejoice
Each with their kind, lion with lioness;
So fitly them in pairs thou hast combined:
Much less can bird with beast, or fish with fowl
So well converse, nor with the ox the ape;
Worse then can man with beast, and least of all."
Whereto the Almighty answer'd, not displeased:
"A nice and subtle happiness, I see,

Thou to thyself proposest, in the choice
Of thy associates, Adam! and wilt taste
No pleasure, though in pleasure, solitary.
What think'st thou then of me, and this my state?
Seem I to thee sufficiently possess'd

Of happiness, or not? who am alone
From all eternity; for none I know
Second to me or like, equal much less.

How have I then with whom to hold convérse,
Save with the creatures which I made, and those
To me inferior, infinite descents

Beneath what other creatures are to thee?"

'He ceased; I lowly answer'd: "To attain
The highth and depth of thy eternal ways
All human thoughts come short, Supreme of things!
Thou in thyself art perfect, and in thee
Is no deficience found: not so is man,
But in degree; the cause of his desire
By conversation with his like to help,
Or solace his defects. No need that thou
Shouldst propagate, already infinite;

And through all numbers absolute, though one:
But man by number is to manifest
His single imperfection, and beget
Like of his like, his image multiplied,
In unity defective; which requires

K

Collateral love, and dearest amity.

Thou in thy secresy although alone,

Best with thyself accompanied, seek'st not
Social communication; yet so pleased

Canst raise thy creature to what highth thou wilt
Of union or communion, deified:

I, by conversing, cannot these erect

From prone; nor in their ways complacence find."
Thus I embolden'd spake, and freedom used
Permissive, and acceptance found; which gain'd
This answer from the gracious voice divine:
"Thus far to try thee, Adam, I was pleased;
And find thee knowing, not of beasts alone,
Which thou hast rightly named, but of thyself;
Expressing well the spirit within thee free,
My image, not imparted to the brute:
Whose fellowship therefore unmeet for thee
Good reason was thou freely shouldst dislike;
And be so minded still: I, ere thou spakest,
Knew it not good for man to be alone;
And no such company as then thou saw'st
Intended thee; for trial only brought,

To see how thou couldst judge of fit and meet:
What next I bring shall please thee, be assured,
Thy likeness, thy fit help, thy other self,
Thy wish exactly to thy heart's desire."

He ended, or I heard no more; for now
My earthly by his heavenly overpower'd,
Which it had long stood under, strain'd to the
highth

In that celestial colloquy sublime,

As with an object that excels the sense

Dazzled and spent, sunk down, and sought repair
Of sleep, which instantly fell on me, call'd
By nature as in aid, and closed mine eyes.
Mine eyes he closed, but open left the cell
of fancy, my internal sight; by which,
Abstract as in a trance, methought I saw,
Though sleeping, where I lay, and saw the shape
Still glorious before whom awake I stood :

Who stooping open'd my left side, and took
From thence a rib, with cordial spirits warm,
And life-blood streaming fresh: wide was the wound,
But suddenly with flesh fill'd up and heal'd:
The rib he form'd and fashion'd with his hands;
Under his forming hands a creature grew,
Man-like, but different sex; so lovely fair,
That what seem'd fair in all the world, seem'd now
Mean, or in her summ'd up, in her contain'd
And in her looks; which from that time infused
Sweetness into my heart unfelt before,

And into all things from her air inspired
The spirit of love and amorous delight.
She disappear'd, and left me dark; I waked
To find her, or for ever to deplore

Her loss, and other pleasures all abjure:
When out of hope, behold her, not far off,
Such as I saw her in my dream, adorn'd
With all that earth or heaven could bestow
To make her amiable; on she came,
Led by her heavenly Maker, though unseen,
And guided by his voice; nor uninform'd
Of nuptial sanctity, and marriage rites:
Grace was in all her steps, heaven in her eye,
In every gesture dignity and love.

I, overjoy'd, could not forbear aloud:

"This turn hath made amends; thou hast fulfill'd Thy words, Creator bounteous and benign, Giver of all things fair! but fairest this Of all thy gifts! nor enviest. I now see Bone of my bone, flesh of my flesh, myself Before me: Woman is her name; of man Extracted: for this cause he shall forego Father and mother, and to his wife adhere; And they shall be one flesh, one heart, one soul." She heard me thus; and though divinely brought,

Yet innocence, and virgin modesty,

Her virtue, and the conscience of her worth, That would be woo'd, and not unsought be won, Not obvious, not obtrusive, but, retired,

The more desirable; or, to say all,

Nature herself, though pure of sinful thought,
Wrought in her so, that, seeing me, she turn'd:
I follow'd her; she what was honour knew,
And with obsequious majesty approved
My pleaded reason. To the nuptial bower
I led her blushing like the morn: all heaven,
And happy constellations, on that hour.
Shed their selectest influence; the earth
Gave sign of gratulation, and each hill;
Joyous the birds; fresh gales and gentle airs
Whisper'd it to the woods, and from their wings
Flung rose, flung odours from the spicy shrub,
Disporting, till the amorous bird of night
Sung spousal, and bid haste the evening-star
On his hill top, to light the bridal lamp.

• Thus have I told thee all my state, and brought My story to the sum of earthly bliss,

Which I enjoy; and must confess to find

In all things else delight indeed, but such
As, used or not, works in the mind no change,
Nor vehement desire; these delicacies

I mean of taste, sight, smell, herbs, fruits,and flowers,
Walks, and the melody of birds: but here
Far otherwise, transported I behold,
Transported touch; here passion first I felt,
Commotion strange! in all enjoyments else
Superior and unmoved; here only weak
Against the charm of beauty's powerful glance.
Or nature fail'd in me, and left some part
Not proof enough such object to sustain ;
Or, from my side subducting, took perhaps
More than enough; at least on her bestow'd
Too much of ornament, in outward show
Elaborate, of inward less exact.

For well I understand in the prime end
Of nature her the inferior, in the mind
And inward faculties, which most excel;
In outward also her resembling less

His image who made both, and less expressing

The character of that dominion given
O'er other creatures: yet when I approach
Her loveliness, so absolute she seems

And in herself complete, so well to know
Her own, that what she wills to do or say
Seems wisest, virtuousest, discreetest, best:
All higher knowledge in her presence falls
Degraded; wisdom in discourse with her
Loses discountenanced, and like folly shows;
Authority and reason on her wait,
As one intended first, not after made
Occasionally; and, to consummate all,
Greatness of mind, and nobleness, their seat
Build in her loveliest, and create an awe
About her, as a guard angelic placed.'

To whom the angel with contracted brow: 'Accuse not nature, she hath done her part; Do thou but thine; and be not diffident Of wisdom; she deserts thee not if thou Dismiss not her, when most thou need'st her nigh, By attribúting overmuch to things

Less excellent, as thou thyself perceivest.

For, what admirest thou, what transports thee so?
An outside? fair, no doubt, and worthy well
Thy cherishing, thy honouring, and thy love;
Not thy subjection: weigh with her thyself;
Then value: oft-times nothing profits more
Than self-esteem, grounded on just and right
Well managed; of that skill the more thou know'st,
The more she will acknowledge thee her head,
And to realities yield all her shows:

Made so adorn for thy delight the more,

So awful, that with honour thou mayst love
Thy mate, who sees when thou art seen least wise.
But if the sense of touch, whereby mankind
Is propagated, seem such dear delight
Beyond all other; think the same vouchsafed
To cattle and each beast; which would not be
To them made common and divulged, if aught
Therein enjoy'd were worthy to subdue

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