To leave them to their own polluted ways;
And one peculiar nation to select

From all the rest, of whom to be invoked,
A nation from one faithful man to spring.
Him on this side Euphrates yet residing,
Bred up in idol-worship (O, that men-
Canst thou believe? should be so stupid grown,-
While yet the patriarch lived who 'scaped the flood,
As to forsake the living God, and fall

To worship their own work in wood and stone
For gods!) yet him God the Most High vouchsafes
To call by vision, from his father's house,
His kindred, and false gods, into a land

Which he will show him; and from him will raise
A mighty nation; and upon him shower
His benediction so, that in his seed

All nations shall be blest: he straight obeys;
Not knowing to what land, yet firm believes.
I see him, but thou canst not, with what faith
He leaves his gods, his friends, and native soil,
Ur of Chaldæa, passing now the ford
To Haran; after him a cumbrous train
Of herds and flocks, and numerous servitude;
Not wandering poor, but trusting all his wealth
With God, who call'd him, in a land unknown.
Canaan he now attains; I see his tents

Pitch'd about Sechem, and the neighbouring plain
Of Moreh; there by promise he receives
Gift to his progeny of all that land,

From Hamath northward to the desert south
(Things by their names I call, though yet unnamed);
From Hermon east to the great western sea;
Mount Hermon, yonder sea; each place behold
In prospect, as I point them; on the shore
Mount Carmel; here, the double-founted stream,
Jordan, true limit eastward; but his sons
Shall dwell to Senir, that long ridge of hills.
This ponder, that all nations of the earth
Shall in his seed be blessed by that seed
Is meant thy great Deliverer, who shall bruise

The serpent's head; whereof to thee anon
Plainlier shall be reveal'd. This patriarch blest,
Whom faithful Abraham due time shall call,
A son, and of his son a grand-child, leaves;
Like him in faith, in wisdom, and renown;
The grand-child, with twelve sons increased, departs
From Canaan, to a land hereafter call'd
Egypt, divided by the river Nile;

See where it flows, disgorging at seven mouths
Into the sea to sojourn in that land
He comes, invited by a younger son

In time of dearth; a son, whose worthy deeds
Raise him to be the second in that realm
Of Pharaoh: there he dies, and leaves his race
Growing into a nation; and, now grown,
Suspected to a sequent king, who seeks
To stop their over-growth, as inmate guests
Too numerous; whence of guests he makes them
slaves

Inhospitably, and kills their infant males:
Till by two brethren (these two brethren call
Moses and Aaron) sent from God to claim
His people from enthralment, they return

With glory, and spoil, back to the promised land.
But first, the lawless tyrant, who denies
To know their God, or message to regard,
Must be compell'd by signs and judgements dire;
To blood unshed the rivers must be turn'd;
Frogs, lice, and flies, must all his palace fill
With loathed intrusion, and fill all the land;
His cattle must of rot and murren die;
Botches and blains must all his flesh emboss,
And all his people; thunder mix'd with hail,
Hail mix'd with fire, must rend the Egyptian sky,
And wheel on the earth, devouring where it rolls;
What it devours not, herb, or fruit, or grain,
A darksome cloud of locusts swarming down
Must eat, and on the ground leave nothing green;
Darkness must overshadow all his bounds,
Palpable darkness, and blot out three days;

Last, with one midnight-stroke, all the first-born Of Egypt must lie dead. Thus with ten wounds. The river-dragon tamed at length submits

To let his sojourners depart, and oft

Humbles his stubborn heart; but still, as ice
More harden'd after thaw; till in his rage
Pursuing whom he late dismiss'd, the sea
Swallows him with his host; but them lets pass,
As on dry land, between two crystal walls;
Awed by the rod of Moses so to stand
Divided till his rescued gain their shore:

Such wondrous power God to his saint will lend,
Though present in his angel; who shall go
Before them in a cloud, and pillar of fire;
By day a cloud, by night a pillar of fire;
To guide them in their journey, and remove
Behind them, while the obdurate king pursues.
All night he will pursue; but his approach
Darkness defends between till morning watch;
Then through the fiery pillar, and the cloud,
God looking forth will trouble all his host,
And craze their chariot-wheels: when by command
Moses once more his potent rod extends
Over the sea; the sea his rod obeys;

On their embattled ranks the waves return,
And overwhelm their war: the race elect
Safe towards Cancan from the shore advance
Through the wild desert, not the readiest way;
Lest, entering on the Canaanite alarm'd,
War terrify them inexpert, and fear
Return them back to Egypt, choosing rather
Inglorious life with servitude; for life
To noble and ignoble is more sweet

Untrain'd in arms, where rashness leads not on.
This also shall they gain by their delay

In the wide wilderness; there they shall found
Their government, and their great senate choose
Through the twelve tribes, to rule by laws ordain'd:
God from the mount of Sinai, whose gray top
Shall tremble, he descending, will himself

In thunder, lightning, and loud trumpets' sound,
Ordain them laws; part, such as appertain
To civil justice; part, religious rites
Of sacrifice; informing them, by types
And shadows, of that destined Seed to bruise
The serpent, by what means he shall achieve
Mankind's deliverance. But the voice of God
To mortal ear is dreadful: they beseech
That Moses might report to them his will,
And terror cease; he grants what they besought,
Instructed that to God is no access

Without mediator, whose high office now
Moses in figure bears; to introduce

One greater, of whose day he shall foretel,
And all the prophets in their age the times
Of great Messiah shall sing. Thus, laws and rites
Establish'd, such delight hath God in men
Obedient to his will, that he vouchsafes
Among them to set up his tabernacle;
The Holy One with mortal men to dwell:
By his prescript a sanctuary is framed
Of cedar, overlaid with gold; therein
An ark, and in the ark his testimony,
The records of his covenant; over these
A mercy-seat of gold, between the wings
Of two bright cherubim : before him burn
Seven lamps as in a zodiac representing
The heavenly fires; over the tent a cloud
Shall rest by day, a fiery gleam by night;
Save when they journey, and at length they come,
Conducted by his angel, to the land

Promised to Abraham and his seed. The rest
Were long to tell; how many battles fought;
How many kings destroy'd; and kingdoms won;
Or how the sun shall in mid heaven stand still
A day entire, and night's due course adjourn,
Man's voice commanding, "Sun, in Gibeon stand,
And thou, moon, in the vale of Aialon,
Till Israel overcome!" so call the third

From Abraham, son of Isaac; and from him
His whole descent, who thus shall Canaan win.'
Here Adam interposed: 'O sent from Heaven,
Enlightener of my darkness, gracious things
Thou hast revealed; those chiefly, which concern
Just Abraham and his seed: now first I find

Mine eyes true-opening, and my heart much eased;
Erewhile perplex'd with thoughts, what would be-

come

Of me and all mankind: but now I see
His day in whom all nations shall be blest;
Favour unmerited by me, who sought
Forbidden knowledge by forbidden means.
This yet I apprehend not, why to those
Among whom God will deign to dwell on earth
So many and so various laws are given;
So many laws argue so many sins

Among them; how can God with such reside?'

To whom thus Michael: Doubt not but that sin
Will reign among them, as of thee begot;
And therefore was law given them, to evince
Their natural pravity, by stirring up

Sin against law to fight; that when they see
Law can discover sin, but not remove,
Save by those shadowy expiations weak,

The blood of bulls and goats, they may conclude
Some blood more precious must be paid for man;
Just for unjust; that in such righteousness
To them by faith imputed, they may find
Justification towards God, and peace

Of conscience; which the law by ceremonies
Cannot appease: nor man the moral part
Perform; and, not performing, cannot live,
So law appears imperfect; and but given
With purpose to resign them, in full time,
Up to a better covenant; disciplined
From shadowy types to truth; from flesh to spirit;
From imposition of strict laws, to free
Acceptance of large grace; from servile fear