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Familiars—Holy Wells—Gossips—Cards—Wrecks—Divinations—Betrothings— Shrouds—Inventions—Phenomena, &c. &c. &c. By the introduction of various topics and facts of a still more interesting and important nature, with suitable Historical, Biographical, Astronomical, and Seasonable Anecdotes—information that is useful to all, will be combined with amusement that is agreeable to most The Evr Ry-Day Book will be a History of the Year. Whether it be consulted respecting to-day or to-morrow, or any other day, it will present acceptable particulars respecting the day sought. It becomes, therefore, a Perpetual Guide to the Year—not to any one year in particular, but to every year—and forms a Complete Dictionary of the Almanac, for the daily use and instruction of every person who possesses an Almanac, and desires a Key to it. In this view it will be the EveRY-DAY Book of pleasure and business—of parents and children, teachers and pupils, masters and servants: and, as Cowper says, that, “a volume of verse is a fiddle that sets the universe in motion,” it is believed that his remark may be somewhat verified by the pleasant images and kind feelings, which the interspersion of much excellent poetry throughout the work is designed to create in all classes of its readers. Many essential particulars relating to the days of the week, the twelve months, the four seasons, and the year generally, will be arranged by way of Appendix, and there will be a copious Index to the whole. A number, or sheet of thirty-two columns, price threepence, will be published every Saturday till the undertaking is completed, which will be in about a year— a few weeks more or less. The Engravings in each will vary as to number: in some there may be only one or two ; in others, three, or four, or five—according to the subject. It will form a large and handsome volume, containing a greater body of curious and interesting anecdotes and facts than exists in any other in the English language; and be illustrated by nearly two hundred Engravings from the original designs of superior artists, or from rare and remarkable prints and drawings. This mode of publication is adopted with a view to two objects: 1st, the general diffusion of useful facts in connection with curious information; and 2dly, the attainment of additional particulars during its progress. To a large mass of materials already collected, communications respecting local usages or customs in any part of the United Kingdom, and Festival Ceremonials abroad, will be especially acceptable. Such communications, or any useful hints or suggestions, or permission to extract from books or manuscripts, it will give me great pleasuree to receive, and to acknowledge as circumstances may require. 45, Ludgate-hill, W. HoNE. 31st December, 1824.

Note.- This Leaf and the Title are to be cut off, and thrown aside, when the Polume is bound. A new title, &c. will be given gratis.

THE HISTORY OF PARODY, with ENLARGED REPORTS OF MY THREE TRIALS, a royal octavo Volume of 600 pages, handsomely printed and illustrated by numerous Engravings on copper and wood, plain and coloured, is in considerable forwardness. The price will be 21, 2s. in extra boards. The favour of additional names to the list of Subscribers is respectfully solicited, in order to regulate the nurber of copies to be printed—but NO MONEY WILL BE RECEIVED until the book is delivered.

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This is the first and the coldest month
of the year. Its zodiacal sign is Aquarius
or the Waterbearer. It derives its name
from Janus, a deity represented by the
Romans with two faces, because he was
acquainted with past and future events.
Cotton introduces him into a poem on the
new year—
Hark, the cock crows, and yon bright star
Tells us, the day himself's not far;
And see where, breaking from the night,
He gilds the western hills with light.
With him old Janus doth appear,
Peeping into the future year,
With such a look as seems to say,
The prospect is not good that way.
Thus do we rise ill sights to see,
And 'gainst ourselves to prophesy;
When the prophetic fear of things
A more tormenting mischief brings,
More full of soul-tormenting gall
Than direst mischiefs can befall.
But stay! but stay! Methinks my sight,
Better inform'd by clearer light,

Discerns sereneness in that brow,
That all contracted seem'd but now.
His revers'd face may show distaste,
And frown upon the ills are past;
But that which this way looks is clear,
And smiles upon the new-born year.

According to the ancient mythology, Janus was the god of gates and avenues, and in that character held a key in his right hand, and a rod in his left, to symbolize his opening and ruling the year: sometimes he bore the number 300 in one hand, and 65 in the other, the number of its days. At other times he was reprosented with four heads, and placed in a temple of four equal sides, with a door and three windows in each side, as emblems of the four seasons and the twelve months over which he presided.

According to Verstegan (Restitution of Decayed Intelligence, 4to. 1628, Wo the Saxons called this month “Wolfmonat,” or Wolf-month, because the

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This festival stands in the calendar of the church of England, as well as in that of the Roman catholic church. It is said to have been instituted about 487; it first appeared in the reformed English liturgy in 1550.

Without noticing every saint to whom each day is dedicated in the Roman catholic calendars, the names of saints will be given day by day, as they stand under each day in the last edition of their “Lives,” by the Rev. Alban Butler, in 12 vols. 8vo. On the authority of that work the periods will be mentioned when the saints most noted for their miracles flourished, and some of those miracles bc stated. Other miracles will be given : First, from “The Golden Legend,” a black letter folio volume, printed by W. de Worde.—Secondly, from “The Church History of Britain,” by the Benedictine father, S. Cressy, dedicated by him to the queen consort of Charles II., a folio, printed in 1668.— Thirdly, from the catholic translation of the “Lives of the Saints,” by the Rev. Father Peter Ribadeneira, priest of the society of Jesus, second edition, London, 1730, 2 vols. folio; and Fourthly, from other sources which will be named. By this means the reader will be acquainted with legends that rendered the saints and the celebration of their festivals popular. For example,the saints in Butler's Lives on this day occur in the following order :

St. Fulgentius; St. Odilo, or Olow ; St. Almachus, or Telemachus; St. Eugendus, or Oyend; St. Fanchea, or Faine; St. Mochua, or Moncain, alias Claunus ; St. Mochua, alias Croman, of Balla.

Sts. Mochua. According to Butler, these were Irish saints. One founded the monastery, now the town of Balla, in Connaught. The other is said to have founded 120 cells, and thirty churches, in one of

which he passed thirty years, and died about the sixth century. Bishop Patrick, in his “Reflexions upon the Devotions of the Roman Church,” 1674, 8vo. cites of St. Mochua, that while walking and praying, and seeing a company of lambs running hastily to suck their mothers, he drew a line upon the ground which none of the hungry lambs durst pass. Patrick again cites, that St. Mochua having been visited by St. Kyenanus and fifteen of his clergy, they came to an impetuous and impassable river on their return, and wanted a boat; whereupon St. Mochua spread his mantle on the water, and Kyenanus with his fifteen priests were carried safely over upon the mantle, which floated back again to St. Mochua without wrinkle or wetting. St. Fanchea, or Faine, is said by Butler to have been an Irish saint of the sixth century. Patrick quotes that St. Endeus desiring to become a monk, his companions approached to dissuade him; but, upon the prayers of St. Faine, and her making the sign of the cross, their feet

stuck to the earth like immovable stones,

until by repentance they were loosed and went their way.

St. Fulgentius, according to Butler, died on the 1st of January, 533, sometimes went barefoot, never undressed to take rest, nor ate flesh meat, but chiefly lived on pulse and herbs, though when old he admitted the use of a little oil. He preached, explained mysteries, controverted with heretics, and built monasteries. Butler concludes by relating, that after his death, a bishop named Pontian was assured in a yision of Fulgentius's immortality; that his relics were translated to Bourges, where they are venerated; and that the saint's head is in the church of the archbishop's seminary.

NEW YEAR'S DAY.

The King of Light, father of aged Time,
Hath brought about that day, which is the
prime
To the slow gliding months, when every eye
Wears symptoms of a sober jollity;
And every hand is ready to present
Some service in a real compliment.
wo some in gold on letters write them
ove,
Some speak affection by a ring or glove,
Qrpins and points (for ev'n the peasant may,
After his ruder fashion, be as gay
As the brisk courtly sir,) and thinks that he
Cannot, without a gross absurdity,

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