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his getting on shipboard, and his passage

across the channel. “We went,” he says, “towards Shoreham, four miles off a place called Brighthelmstone, taking the master of the ship with us, on horseback, behind one of our company, and came to the vessel's side, which was not above sixty tons. But it being low water, and the vessel lying dry, I and my lord Wilmot got up with a ladder into her, and went and lay down in the little cabin, till the tide came to fetch us off. “But I was no sooner got into the ship, and lain down upon the bed, but the master came in to me, fell down upon his knees, and kissed my hand; telling me, that he knew me very well, and would venture life, and all that he had in the world, to set me down safe in France. “So, about seven o'clock in the morning, it being high-water, we went out of the port; but the master being bound for Pool, loaden with sea-coal, because he would not have it seen from Shoreham that he did not go his intended voyage, but stood all the day, with a very easy sail, towards the Isle of Wight (only my lord Wilmot and myself, of my company, on board.) And as we were sailing, the master came to me, and desired me that I would persuade his men to use their endeavours with me to get him to set us on shore in France, the better to cover him from any suspicion thereof. Upon which, I went to the men, which were four and a boy, and told them, truly, that we were two merchants that had some misfortunes, and were a little in debt; that we had some money owing us at Rouen, in France, and were afraid of

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“So, about five o'clock in the afternoon, as we were in sight of the Isle of Wight, we stood directly over to the coast of France, the wind being then full north; and the next morning, a little before day, we saw the coast. But the tide failing us, and the wind coming about to the south-west, we were forced to come to an anchor within two miles of the shore, till the tide of flood was done. “We found ourselves just before an harbour in France, called Fescamp; and just as the tide of ebb was made, espied a vessel to leeward of us, which, by her nimble working, I suspected to be an Ostend privateer. Upon which, I went to my lord Wilmot, and telling him my opinion of that ship, proposed to him our going ashore in the little cock-boat, for fear they should prove so, as not knowing, but finding us going into a port of France, (there being then a war betwixt France and Spain,) they might plunder us, and possibly carry us away and set us ashore in England; the master also himself had the same opinion of her being an Ostender, and came to me to tell me so, which thought I made it my business to dissuade him from, for fear it should tempt him to set sail again with us for the coast of England: yet so sensible I was of it, that I and my lord Wilmot went both on shore in the cockboat; and going up into the town of Fescamp, staid there all day to provide horses for Rouen. But the vessel which had so affrighted us, proved afterwards only a French hoy. “The next day we got to Rouen, to an inn, one of the best in the town, in the fish-market, where they made difficulty to receive us, taking us, by our clothes, to be some thieves, or persons that had been doing some very ill thing, until Mr. Sandburne, a merchant, for whom I sent, came and answered for us. “One particular more there is observable in relation to this our passage into France; that the vessel that brought us over had no sooner landed me, and I given her master a pass, for fear of meeting with any of our Jersey frigates, but the wind turned so happily for her, as to carry her directly for Pool, without its being known that she had ever been upon the coast of France. “We staid at Rouen one day, to provide ourselves better clothes, and give notice to the queen, my mother, (who was then at Paris,) of my being safely

717 THE EVERY-DAY

landed. After which, setting out in a hired coach, I was met by my mother, with coaches, short of Paris; and by her conducted thither, where I safely arrived.” An antiquary, a century ago, mentions the “Royal Oak” as standing in his time. “A bow-shoot from Boscobel-house, just by a horse-track passing through the wood, stood the royal oak, into which the king and his companion, colonel Carlos, climbed by means of the hen-roost ladder, when they judged it no longer safe to stay in the house; the family reaching them victuals with the nut-hook. The tree is now inclosed in with a brick wall, the inside whereof is covered with laurel, of which we may say, as Ovid did of that before the Augustan palace, “mediamdue tubere quercum." Close by its side grows a young thriving plant from one of its acorns. Over the door of the inclosure, I took this inscription in marble:— ‘Felicissimam arborem quam in asylum potentissimi Regis Caroli II. Deus O. M. per quem reges regnant hic crescere voluit, tam in perpetuam reitantae memoriam, quam specimen fermae in reges fidei, muro cinctam . commendant Basilius et Jana Fitzherbert. “‘Quercus amica Jovi.’”

A letter from an obliging correspondent, whose initials are affixed, claims a place here,"in order to correct a literal inaccuracy, and for the facts subsequently mentioned.

To the Editor of the Every-day Book. Sir, As the “Royal Oak day” will form a prominent subject in your interesting work, I beg to call your attention to the fact, that colonel William Carlos was the companion of his majesty, in his concealment in the tree in Boscobel wood, and to hope that you will point out the right mode of spelling his name; Lord Clatendon, and others who copy from him, always call him colonel Careless, which is a vile misnomer. When a man does an action worthy of record, it is highly grievous to have his name spelt wrong: “Thrice happy he whose name has been well spelt In the despatch. I knew a man whose loss Was printed Grove, altho' his name was Grose.” Lord Byron, * Stukeley, Itinir. Curios. 1724.

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A coat of arms and a grant of ballastage dues were made to the colonel; but the latter interfering with the rights of the Trinity-house, was given up. A son of the colonel is buried at Fulham church. The book of “Boscobel,” first printed in 1660, contains accurate particulars of the event I refer to: this little work you have no doubt seen. I have seen a print of W. Pendrill, in an oval, encircled within the foliage of an oak tree, (as we may still see king Charles's head on some alehouse signs,) with a copy of verses, in which the name of the colonel is correctly spelt.

I am, Sir, &c.

April 16, 1825. E. J. C.

The “Royal Oak” at Boscobel perished many years ago, but another tree has been raised in its stead to mark the spot. Another correspondent, “Amicus,” who writes to the editor under his real name, favours the readers of this work with an account of a usage still preserved, on “Royal Oak day,” in the west of England.

To the Editor of the Every-day Book. Sir,

At Tiverton Devon, on the 29th of May, it is customary for a number of young men, dressed in the style of the 17th century, and armed with swords, to parade the streets, and gather contributions from the inhabitants. At the head of the procession walks a man called “Oliver,” dressed in black, with his face and hands smeared over with soot and grease, and his body bound by a strong cord, the end of o is held by one of the men to prevent his running too far. After these come another troop, dressed in the same style, each man bearing a large branch of oak: four others, carrying a kind of throne made of oaken boughs on which a child is seated, bring up the rear. A great deal of merriment is excited among the boys, at the pranks of master “Oliver,” who capens about in a most ludicrous manner. Some of them amuse themselves by casting dirt, whilst others, more mischievously in. clined, throw stones at him; but woe betide the young urchin who is caught; his face assumes a most awful appear. ance from the soot and grease with which “Oliver” begrimes it, whilst his companions, who have been lucky enough to escape his clutches, testify their

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leasure by loud shouts and acclamations. no the evening the whole party have a feast, the expenses of which are defrayed by the collection made in the morning. I am, sir, yours, most obediently, AMIcus.

It has been customary on this day to dress the statue of Charles II. in the centre of the Royal Exchange with oaken boughs. As the removal of this statue has been contemplated, it may interest merchants and persons connected with the corporation, to be informed of the means adopted for placing it there. A correspondent, H.C. G., has enabled the editor io do this, by favouring him with the original precept issued by the court of aldermen on the occasion.

SMITH, MAYOR. “Martis Pndecimo Die Novembr', 1684, Annoque Regni Regis CARoll Secundi, Angl’, &c. Tricessimo Serto.

“Whereas the statue of King CHARLEs the First (of Blessed Memory) is already Set up on the Royal Exchange, And the Company of Grocers have undertaken to Set up the Statue of His present MAJESTY, And the Company of Clothworkers that of King JAMEs, And the Companies of Mercers and Fishmongers the Statues of Queen MARY and Queen ELIZABETH, And the Company of Drapers that of Edward the Sixth, This Court doth Recommend it to the several Companies of this City hereafter named, (viz. The Companies of Goldsmiths, Skinners, Merchant-Taylors, Haberdashers, Salters, Ironmongers, Vintners, Dyers, Brewers, Leathersellers, Pewterers, Barber-Chirurgeons, Cutlers, Bakers, Waxchandlers, Tallowchandlers, Armourers, Girdlers, Butchers, Sadlers,) to raise Money by Contributions, or otherwise, for Setting .p the Statues of the rest of the KINGs of England (each Company One) beginning at the ConquERoR, as the Same were There Set up before the Great Fire. And for the better Order in Their proceeding herein, the Master and Wardens, or some Members of the said respective Companies, are desired within some Convenient time to Appear before This Court, and receive the further Directions of This Court therein.

“And in regard of the Inability of the Chamber of London to Advance Moneys for the Carrying on and Finishing the Condst, begun to be Set up with

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If it be really true that this king admired these sentiments, he is entitled to the praise of having libelled himself by his admiration of virtue. Waller in a letter to St. Evremond, relates a dialogue between Charles and the earl of Rochester, which shows the tenour of their manners. Waller says, “Grammont once told Rochester that if he could by any means divest himself of one half of his wit, the other half would make him the most agreeable man in the world. This observation of the Count's did not strike me much when I heard it, but I remarked the propriety of it, since. Last night I supped at lord Rochester's with a select party; on such occasions he is not ambitious of shining; he is rather pleasant than arch ; he is, comparatively, reserved ; but you find something in that

restraint that is more agreeable than the utmost exertion of talents in others. The reserve of Rochester gives you the idea of a copious river that fills its channel, and seems as if it would easily overflow its extensive banks, but is unwilling to spoil the beauty and verdure of the plains. The most perfect good humour was supported through the whole evening; nor was it in the least disturbed when, unexpectedly, towards the end of it, the king came in (no unusual thing with Charles II.) ‘Something has vexed him,' said Rochester; “he never does me this honour but when he is in an ill humour.” The following dialogue, or something very like it, then ensued:— * The King.—How the devil have I got here? The knaves have sold every cloak in the wardrobe. “Rochester.—Those knaves are fools. That is a part of dress, which, for their own sakes, your majesty ought never to be without. “The King—Pshaw! I'm vexed: * Rochester.—I hate still life—I'm glad of it. Your majesty is never so entertaining as when— * The King.—Ridiculous! I believe the English are the most intractable people upon earth. ‘Rochester.—I must humbly beg your majesty's pardon, if I presume in that respect. * The King.—You would find them so, were you in my place, and obliged to govern. * Rochester.—Were I in your majesty's place, I would not govern at all. * The King.—How then? * Rochester.—I would send for my good lord Rochester, and command him to govern. “The King.—But the singular modesty of that nobleman. “Rochester.—He would certainly conform himself to your majesty's bright example. How gloriously would the two grand social virtues flourish under his auspices! “The King.—0, prisca fides 1 What can these be? * Rochester.—The love of wine and women l * The King.—God bless your majesty! * Rochester.—These attachments keep the world in good humour, and therefore I say they are social virtues. Let the bishop of Salisbury deny it if he can.

The King.—He died last night. Have you a mind to succeed him? * Rochester.—On condition shall neither be called upon to F. on the 30th of January nor the 29th of May. * The King.—Those conditions are curious. You object to the first, I i. pose, because it would be a melancholy subject; but the other—‘Rochester.—Would be a melancholy subject too. “The King.—That is too much— * Rochester.—Nay, I only mean that the business would be a little too grave for the day. Nothing but the indulgence of the two grand social virtues could be a proper testimony for my joy upon that Occasion. * The King.—Thou art the happiest fellow in my dominions. Let me perish if I do not envy thee thy impudence l’ “It is in such strain of conversation, generally, that this prince passes of his chagrin ; and he never suffers his dignity to stand in the way of his humour.” This showing is in favour of Charles, on whose character, as a king of England, posterity has long since pronounced judgment. A slave to his passions, and a pensioner to France, he was unworth of the people’s “precious diadem.” He broke his public faith, and disregarded his private word. To the vessel of the state he was a “sunk rock,” whereon it had nearly foundered.

that I

Trinity Sunday.

In the Romish church this was asplendid festival, with processions and services peculiar to its celebration; devotions were daily addressed to every person of the Trinity: as the other festivals commemorated the Unity in Trinity, so this commemorated the Trinity in Unity.”

In the Lambeth accounts are churchwardens' charges for garlands and drink for the children, for garnishing-ribbons, and for singing men in the procession on Trinity-Sunday-even.f

It is still a custom of ancient usage for the judges and great law-officers of the crown, together with the lord mayor, aldermen, and common council, to attend divine service at St. Paul's cathedral, and hear a sermon which is always preached there on Trinity Sunday by the lord mayor's chaplain. At the first ensuing meeting of the common council, it is usual for that court to pass a vote of thänks to the chaplain for such sermon, and order the same to be printed at the expense of the corporation, unless, as sometimes has occurred, it contained sentiments onnoxious to their views.

* Shepherd. t Lyzons in Brand.

In Curll's “Miscellanies, 1714,” 8vo. is an account of Newnton, in North Wiltshire; where, to perpetuate the memory of the donation of a common to that place by king Athelstan and of a house for the hayward, i.e. the person who looked after the beasts that fed upon this common, the following ceremonies were appointed : “Upon every Trinity Sunday, the parishioners being come to the door of J. hayward's house, the door was struck thrice, in honour of the Holy Trinity; they then entered. The bell was rung; after which, silence being ordered, they read their prayers aforesaid. Then was a ghirland of flowers (about the year 1660, one was killed striving to take away the ghirland) made upon an hoop, brought forth by a maid of the town upon her neck, and a young man (a bachelor) of another parish, first saluted her three times, in honour of the Trinity, in respect of God the Father. Then she puts the ghirland upon his neck, and kisses him three times, in honour of the Trinity, particularly God the Son. Then he puts the ghirland on her neck again, and kisses her three times, in respect of the Holy Trinity, and particularly the Holy Ghost. Then he takes the ghirland from her neck, and, by the custom, must give her a penny at least, which, as fancy leads, is now exceeded, as 2s. 6d. or &c. The method of giving this ghirland is from house to house annually, till it comes round. In the evening every commoner sends his supper up to this house, which is called the Ealehouse: and having before laid in there equally a stock of malt, which was brewed in the house, they sup together, and what was left was given to the poor.”

An old homily for Trinity Sunday declares that the form of the Trinity was found in man: that Adam, our forefather of the earth, was the first person; that Eve, of Adam, was the second person; and that of them both was the third person : further, that at the death of a man three bells were to be rung as his knell in worship of the Trinity, and two bells

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Crimitp solombap.
Deptford Fair.

Of late years a fair has been held at Deptford on this day. It originated in trifling pastimes for persons who assembled to see the master and brethren of the Trinity-house, on their annual visit to the Trinity-house, at Deptford. First there were jingling matches; then came a booth or two ; afterwards a few shows; and, in 1825, it was a very considerable fair. There were Richardson's, and other dramatic exhibitions; the Crown and Anchor booth, with a variety of dancing and drinking booths, as at Greenwich fair this year, before, described, besides shows in abundance.

Brethren of the Trinity-house.

This maritime corporation, according to their charter, meet annually on Trinity Monday, in their hospital for decayed sea-commanders and their widows at Deptford, to choose and swear in a master, wardens, and other officers, for the year ensuing. The importance of this institution to the naval interests of the country, and the active duties required of its members, are of great magnitude, and hence the master has usually been a nobleman of distinguished rank and statesman-like qualities, and his associates are always experienced naval officers: of late years lord Liverpool has been master. The ceremony in 1825 was thus conducted. The outer gates of the hospital were closed against strangers, and kept by a party of the hospital inhabitants; no person being allowed entrance without express permission. By this means the large and pleasant

* Hone on Ancicnt Mysteries.

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