Sketches of the History of Man: In Two Volumes, Volume 2W. Creech, 1774 - 519 pagine |
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Pagina 260
... mischief is done both external and internal . Each fex is so constituted , as to require strict fidelity and attachment in a mate and the breach of thefe duties is the greatest external harm that can befal them : it harms them alfo ...
... mischief is done both external and internal . Each fex is so constituted , as to require strict fidelity and attachment in a mate and the breach of thefe duties is the greatest external harm that can befal them : it harms them alfo ...
Pagina 271
... mischief , is criminal , and merits punishment . Such an action , being disagreeable , raifes my refentment , even where I have no connection with the perfon injured ; and the principle under confideration impells me to chaftife the ...
... mischief , is criminal , and merits punishment . Such an action , being disagreeable , raifes my refentment , even where I have no connection with the perfon injured ; and the principle under confideration impells me to chaftife the ...
Pagina 273
... mischief : a man overawed by fear , may be led to do mischief against his will ; and a perfon , miftaking the standard of right and wrong , may be innocently led to do acts of injuftice . By what rule , in fuch cases , are re- wards and ...
... mischief : a man overawed by fear , may be led to do mischief against his will ; and a perfon , miftaking the standard of right and wrong , may be innocently led to do acts of injuftice . By what rule , in fuch cases , are re- wards and ...
Pagina 274
In Two Volumes Lord Henry Home Kames. or for doing mischief when he thinks he is acting innocently ? These questions suggest a doubt , whether the standard of right and wrong be applicable to rewards and punishments . We have seen that ...
In Two Volumes Lord Henry Home Kames. or for doing mischief when he thinks he is acting innocently ? These questions suggest a doubt , whether the standard of right and wrong be applicable to rewards and punishments . We have seen that ...
Pagina 278
... mischief ; but will justify me , tho ' I foresee that mischief may poffibly hap- pen . The first branch of the rule refolves into a proposition esta- blished above , viz . That no interest of mine , not even life itself , will authorise ...
... mischief ; but will justify me , tho ' I foresee that mischief may poffibly hap- pen . The first branch of the rule refolves into a proposition esta- blished above , viz . That no interest of mine , not even life itself , will authorise ...
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Sketches of the History of Man: In Two Volumes, Volume 2 Lord Henry Home Kames Visualizzazione completa - 1774 |
Sketches of the History of Man: In Two Volumes, Volume 2 Lord Henry Home Kames Visualizzazione completa - 1774 |
Parole e frasi comuni
abfurd action affirmed againſt alfo alſo anſwer Ariſtotle army becauſe benevolence beſt cafe caufe cauſe Chriſtian conclufion confequences courſe defire Deity demonſtration diftinction diſcover diſtinguiſh divifion duty Engliſh eſtabliſhed exerciſe exiſtence facrifices faid fame favages fays feem ferve feven fhall fhould figure fimple fins firſt fociety foldiers fome fometimes fpecies fpirit ftate fubject fuch fuffer fufficient fuppofed fupreme fyftem fyllo fyllogifm gods himſelf hiſtory houſe human idolatry induſtry inftances inſtead itſelf juſt juſtice King labour laſt leaſt lefs leſs meaſure mentioned miſchief modes moral fenfe moſt muſt nature neceffary obferve occafioned opinion paffion perfon philofopher pleaſure predicate prefent premiſes prieſt principles progrefs propofition puniſhment purpoſe queſtion raiſe reaſoning religion reſemblance reſpect Roman ſcience Scotland ſenſe ſhall ſtanding ſtate ſtill ſtone ſuch termed thefe themſelves ther theſe thing thofe thoſe thouſand tion tutelar deities underſtanding univerfal uſe worſhip wrong
Brani popolari
Pagina 474 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Pagina 155 - Who but must laugh if such a man there be ? Who would not weep if Atticus were he?
Pagina 460 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Pagina 472 - And when Abraham saw that the Man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, Creator of Heaven and Earth?
Pagina 473 - Let not him that eateth despise him that eateth not ; and let not him which eateth not judge him that eateth : for God hath received him.
Pagina 407 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Pagina 436 - Verily I say unto you, in as much as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Pagina 449 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people. There are six days in which men ought to work in them therefore come and be healed; and not on the Sabbath day...
Pagina 407 - Lord be pleafed with thoufands of rams, or with ten thou" fands of rivers of oil ? fhall I give my firft-born for my tranfgref" fion, the fruit of my body for the fin of my foul ? He hath " fhewed thee, O man, what is good : and what doth the Lord " require of thee, but to do juftly, to love mercy, and to walk "humbly with thy God?
Pagina 255 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?