No. 5.] MAY, 1836. Obituaries. MEMOIR OF BENJAMIN, A CHRISTIAN CONVERT IN INDIA. [VOL. VII. FROM the communications of the Rev. J. J. Weitbrecht, the Society's Missionary at Burdwan, in North India, the following affecting account is given of the conversion and happy death of a young Native, who had, through the blessing of God on Missionary Labours, been brought to embrace the Christian Faith. On Tuesday, the 25th of November 1834, was received into the service of a Chrisdied an interesting Youth, named Benjamin, belonging to the Native-Christian Congregation at Burdwan. In the hope that a few particulars concerning him may prove encouraging and useful to others, the following short account is compiled. Benjamin's Hindoo name was Moddoo. He was an orphan, adopted by an uncle at the early age of six months. He was for some years a pupil in a daily school at Chinsurah, and afterward attended for a short time at the free school in the same place, where he learnt to read a little in English. When he was about sixteen, his uncle, a true Hindoo, though well acquainted with the theory of Christianity, brought him to the notice of the Missionary, in whose service he himself was. There existed such a remarkable simplicity of manner and disposition in this lovely youth, that he immediately excited a feeling of deep interest in the family, which was not lessened by repeated opportunities of seeing him. After a few weeks, he became ill, and for a long time his life was despaired of; and, as he was under the care of his uncle's wife, a strong objection was made to his being visited by the Missionary. Much anxiety was felt for his spiritual welfare; but prayer was the only resource opened to those who desired his salvation. It pleased God to hear prayer; and, contrary to all expectation, he was raised up, as it eventually proved, to the obtaining of the blessing which had been so ardently desired for him. When he was sufficiently recovered, he RECORD, May 1836.] tian Family, where his education was carried on, and his knowledge of English increased. Frequent conversations were held with him on the all-important subject of Christianity; and he seemed to feel a conviction of its truth and importance, as well as to perceive the folly and wickedness of idolatry; but his heart remained unaffected by the truths of which his judgment approved, and, when urged to decision, he would frequently reply, "I am not prepared to give up my caste." Notwithstanding this state of apparent indifference, he manifested very affectionate feelings toward the family in which he lived, and often expressed these feelings in the most simple and engaging way, being remarkably free from the deceit and dishonesty so common among Hindoos. He also showed his esteem and value for the instruction he was in the habit of receiving, by bringing other youths with him to his reading lessons, for whom he modestly requested the same privilege which he enjoyed; but probably the influence of his uncle prevented him from giving any hope to those around bim of his speedily entering the Christian Church. While in this state of mind, the providence of God opened a way for his removal to Burdwan. By this means, he was removed from heathen influence, and placed under regular Religious ordinances; and in a little time he evinced the deepest attention to that preaching, which is the appointed and all-powerful means, through the Spirit's influence, of drawing hearts to God. He would on no account miss an opportunity of Public Worship, P and was equally regular in his attendance at Evening Prayers among the serious Christians in the Mission Chapel. During the sermon, it was usual for him to take his place near the Missionary, from whom he scarcely ever was seen to take off his eyes. When these things were perceived, little was said to him in private; the Word of God was left to work its own way, accompanied by earnest prayer for the manifestation of that grace which was able to make it efficient. At length, he ventured on the first step toward renouncing caste, by beginning to eat with one of the Christians in the Mission Compound; and, a few weeks after, he expressed his intention of becoming a Candidate for Baptism, as soon as he had acquired a better knowledge of the Scriptures. For several weeks he studied diligently for this purpose; and at the close of this period he appeared very deeply convinced of the necessity of faith in Christ, as the means of obtaining eternal life. The attentive perusal of God's holy book had evidently made him, as it is able to make others, wise unto salvation. The way in which he solicited admission to the Christian Church, by the initiatory rite of Baptism, was equally simple, sincere, and satisfactory. He came forward one day, after the conclusion of some usual business, and, with a hesitating modesty of manner, remarked, "I can no longer remain a Hindoo: will Mr. receive me among the Christians?" He then went on to relate his entire conviction of the truth and importance of real Religion; and his views were so correct on every point, as to leave no room for hesitation respecting his admission. After passing through a thorough examination in the presence of the 'little flock" which he desired to join, and having exhibited an uncommon degree of acquaintance with Christian doctrine, he was admitted into the family of that dear Saviour, with whom, it is hoped, he now rejoices in glory. Little did those, who were on that occasion affected by his interesting demeanour, imagine how very short his Christian race was destined to be. Much was hoped for in regard to him, and an extended and useful course was anticipated. But He, whose ways are not as our ways, saw fit to disappoint such expectations, and to cut him off, as a beautiful flower, in the very morning of his days. During the short period that intervened between his baptism and his death, nothing particular occurred. Yet there was an evidence of a transformation of the inner man, and that of a peculiarly satisfactory nature. It is often remarked, as a proof of David's piety and love to God, that he was glad, when they said, Let us go up to the House of the Lord; and he rejoiced for his feet to stand within the gates of Zion. Such was the case with Benjamin. The feeling of his heart evidently was similar to that which prompted the exclamation, One thing have I desired of the Lord—that will I seek after-that I may dwell in the House of the Lord, to behold the beauty of the Lord, and to inquire in His temple. On Friday the 14th of November he first felt indisposed; and being considered as the subject of fever, was treated accordingly. After a few days, however, his disease assumed another and a more alarming aspect, and it was then that he began to manifest the value of the principles which he had been led to adopt. His frequent and affectionate inquiry was for those who had been the instruments of his salvation; and his proofs of regard for them were continually manifested in a way that might truly be called refined. Once, in a fit of delirium, he conversed with his Minister in the familiar style common among natives to each other. On the return of consciousness, he, on hearing of the circumstance, immediately requested a visit. 'Sir," said he, "I am grieved to hear that I made use of an improper expression toward you; I feel very sorry for it; will you forgive me ?" Upon a repeated assurance that nothing was thought of it, he felt comforted. On another occasion he remarked, "Every body is kind to me; but it is not for my own sake, but through the regard you feel and show toward me.' 66 On the Lord's Day previous to his death, an excellent Christian Catechist, who acted as a father toward him, considered him dying; and called the family, as he imagined, to witness his departure. A little wine was administered; and he revived, so as again to be sensible to surrounding objects. His Minister then said to him, "You appear to be dying: should you like to go to Jesus ?" "O Sir," replied he, whom else have I now but Jesus? what earthly friend is of any avail to me? I love you all very much, and I wished to stop to be useful to my dear mistress; but I feel I am dying, and I do rejoice in the thought of 66 66 1836.] Oh DEATH OF MR. AND MRS. LIMA, AT COCHIN. going to Jesus.”. "Do you then believe Jesus has received you, notwithstanding all your sins ?" He replied, "Surely He has, when He says, He will, when we come to Him." Is He, then, your only dependence ?" Again he replied, "Whom have I but Jesus ?" He then broke out into a most earnest and affecting prayer, joining his hands in supplication, and closing his languid eyes, yes, Jesus, dear Jesus! thou art my Saviour! Come, O come quickly, and save me! Send thy holy angels, and take me to thee." In this strain he continued for some time, till all around were in tears. He then suddenly opened his eyes; and perceiving Mrs.- weeping, the tears quickly rolled down his own faded cheeks. Oh," said he, there is Mrs. -, my dear Mrs. - -, crying 66 66 for me!" Then seizing her hand, and pressing it to his mouth, he added, "Do not cry for me, my dearest friend: this is a good day" (Sunday); "I will go to Jesus to-day. When I am dead, then cry, but not now." He inquired for some Christian girls, to one of whom he was to have been united at a future time, and requested that they might be called. When they came in, he said, "I have much that I wished to say to you, but now I cannot say it: only pray, pray very much." Such and similar expressions he was continually uttering, while reason held her seat; but the violence of his disease caused his mind to wander 103 much. He revived so greatly after this, that hopes were entertained that he might again rally; but they were disappointed, for he speedily sank; and on the Tuesday following, about 11 A. M., he resigned his soul to Him, whom, having not seen, he loved, and whom he now beholds face to face. His early removal was severely felt by those who knew and loved him; but it was the work of Him who doeth all things well, and who can judge far more wisely than the sons of men, as to the best sphere for those whom He has redeemed; and it is an abundant consolation, to believe that they will recognise him again among that number, of all nations and kindreds and people and tongues, who stand before the throne and before the Lamb, clothed with white robes, and palms in their hands. The preceding narrative affords a rich encouragement to the Christian Missionary, suffering under trials and constant disappointments, in his difficult, but glorious work. Here is another proof that labours and efforts among Hindoos are not all in vain. No, assuredly, God has a chosen seed among them; a remnant, yea, and more than a remnant, who will be saved according to the election of grace. Go on to labour, then, with increased faith, and strength, and hope; and may many such Benjamins prove your joy and crown of rejoicing in the Day of the Lord Jesus! DEATH OF MR. AND MRS. LIMA, AT COCHIN. In the "Madras Church Missionary Record" for November 1835, an account is given, by the Rev. S. Ridsdale, of the death of his fellow-labourer, Mr. Stephen Lima, and Mrs. Lima, under circumstances of a truly melancholy description. Mr. Lima originally belonged to the Roman-Catholic Communion, but in later years had approved himself as a faithful and valuable Protestant Helper to the Mission at Cochin. The following passages are taken from a Letter written by Mr. Ridsdale to the Rev. J. Tucker, dated, Cochin, October 6, 1835: With feelings that baffle description, I sit down to communicate to you the sudden removal of my valuable assistant, Mr. Lima, who, together with his wife and child, was buried under the ruins of his house, early in the morning of the 13th ult. When the melancholy tidings were brought, I hastened with my people to the spot, and my heart sickened at beholding a silent heap of ruins. The back part of --- the house only, where they were sleeping, had fallen; and the only road to it lay through a long passage under the remaining part of the house, which seemed to threaten destruction to any who might enter it; for the whole building was very unsound, and Mr. Lima had often been warned of the danger of occupying it. The further end of the passage was almost choked by the fallen ruins, and ove these we had to make our way. We immediately began clearing away the stones, &c.; and were soon joined in the work by the commanding officer, with a file of sepoys; J. Morphew, Esq., with his servants; and others. The rain was incessant, and increased the difficulty of the work and the melancholy of the scene. It was about two in the morning when the house fell, and it was near four before the bodies were discovered. To our astonishment, the child, though lying on the same bed with his parents, was found alive, and almost unhurt, but from both the parents the vital spark had fled. Mr. Lima appeared to have died apoplectic, from suspension with the head downwards; and Mrs. Lima from suffocation in the mattrass, which was folded around her. The marks of contusion on both were very slight, and by no means sufficient to account for their death. The sensation caused in the town and neighbourhood by this appalling catastrophe may be better conceived than described. On the following Sunday, I endeavoured to improve the afflictive event, by preaching from St. John xiii. 7: What I do, thou knowest not now, but thou shalt know hereafter; when there were, I believe, very few dry eyes in the church. Mr. Lima, when harassed by temptations or disappointed of the fruits of his labours in the case of those whom he was endeavouring to lead to Christ, has frequently said to me, with tears in his eyes, that, if it were the will of God, he should be thankful to be delivered from this miserable world. He has obtained his wish ;his passage was rough, but short. The aspect of the messenger sent to summon him was stern and forbidding; but whatever may be the circumstances of their death, Blessed are the dead which die in the Lord. -- The more ignorant and bigotted of the Papists, as might be expected, regard this event as a judgment on Mr. Lima, for his secession from the Church of Rome. The more candid and enlightened among them, however, confess that Mr. Lima was an excellent man; and several of them have since offered themselves as candidates for admission into our congregation. Mrs. Lima, from her very retired habits, was not so well known, but there is satisfactory reason to believe that she was a member of Christ. By this lamented occurrence, two children have been brought under our immediate charge, and are now living in our house-Mr. Lima's son, named Samuel, whose age is about seven; and the son of a relation, a boy about fourteen, named Jeremiah, whom Mr. Lima was bringing up. As Samuel's nerves had evidently suffered from fright, I forbore for two or three days telling him that he had lost his parents he frequently asked to see them, but the subject was evaded. When I perceived that he was more composed, I told him that his father and mother were gone to heaven. 'What!" said he, are my father and mother dead?" Being answered in the affirmative, he wept for some time. He then asked to see their remains. He was told he could not see them. "What!" said he, ་་ 66 66 are they already buried ?" Being answered that they were, his tears broke out afresh. His cousin also, who was standing by, was weeping bitterly. After a while, Samuel, as if suddenly recollecting himself, said to his cousin, in an emphatic tone, It is enough! Why should we weep? We have a God !" Mr. Lima, in addition to his public duties, was accustomed to go from house to house, imparting private instruction and advice to those who needed it. I deeply feel the want of such assistance; as it is impossible for me, with all my other engagements, adequately to discharge these duties myself. CALCUTTA AND NORTH-INDIA MISSION. A FULL account of this Mission was given in our Number for February last, in a series of Extracts from the Report of the Calcutta Corresponding Committee. In the following Extracts from the Journals of the Missionaries, a more detailed view will be presented of several of the Stations. Calcutta. The Journal of the Rev. T. Sandys, from which the following passages are taken, is of a date far back, not having been received in this country till recently. We select from it, therefore, only a few Extracts, which refer to one fact in his Missionary proceedings, exhibiting the nature of the actual Obstacles in the way of professing Christianity. June 2, 1833-A young man, whose name is Brijanauth, and who had been confined and ill treated on account of his attachment to Christianity, was brought by one of his friends, Krishna Mohana Banerjea, to my house; where, for the present, it may be necessary for me to accommodate him with lodgings. June 8 An uncle of Brijanauth Ghose, who is a wealthy man, came, accompanied by a Brahmin, to persuade the youth to leave our premises, and to reside with him. Brijanauth, however, remained firm to his purpose; declared his intention of becoming a Christian, and bis determination not to accompany his uncle, or, in other words, not to return to Hindooism. In the afternoon, a summons was procured by the youth's father, and brought to Krishna Mohana Banerjea, requiring his appearance at the police office, on Monday, June 9 Lord's Day We to-day heard that Seeb Chunder, one of the firstclass boys, had been sent away to Beyalah, on account of his having spoken favourably of Christianity, and having shown a disposition toward it. Brija nauth Ghose was taken with fever to day, perhaps induced by the agitated state of his mind, in consequence of the desires of his relatives to dissuade him from his purpose, the summons of Krishna Mohana Banerjea, and the confinement, at Beyalah, of his friend Seeb Chunder. June 10 Banerjea went, in compliance with his summons, to the police, but no sooner were the witnesses examined, than the magistrate dismissed them. June 12-Read portions of Scripture, and had prayer with Brijanauth. He joined earnestly in the prayers; and afterward said, that he never had such a conviction of the truth of Christianity before as he felt while I was reading the Word of God, and praying with him. May his affliction be sanctified, and prove a real blessing to him! He earnestly desires baptism. June 13 Brijanauth is rather better to-day, though still very ill. His relatives come frequently to visit him. His uncle, in a conversation upon Christianity, said, that "it was his misfortune to have been born a Hindoo: he hoped that in the next birth he should be an Englishman, in order that he might be a Christian." Expressions such as these, which are readily uttered by natives, are spoken with the utmost insincerity, and merely in a complimentary manner. June 15-Brijanauth's fever abates, and I hope he is in a fair way to recover. His friends continue to visit him, and are evidently very anxious to prevent his embracing Christianity. Mr. Sandys has given also the following account of his examination of this youth, preparatory to his baptism : June 24-I questioned Brijanauth as to his motive for forsaking Hindooism, and his reasons for embracing Christianity. In answer to the question, 66 Why do you wish to forsake Hindooism ?" he said, "I forsake the Hindoo religion, because I find it to be false. Geography and astronomy prove it to be So. The Hindoo Shasters say, that God came down Himself, and performed many criminal actions; which is quite impossible." I said, "Why do you wish to embrace the Christian Religion ?" He replied: "Because I find it to be the vation, and to obtain the pardon of my true Religion; and I expect to have salsins, through Jesus Christ, who was crucified for our sins. On these accounts I embrace the Christian Religion." 66 How 66 do we learn the character of the True God?" He replied: "We come to a knowledge of the True God by reading and hearing the words of the Gospel, which is revealed by the True God."66 In what state was man created?" At first, man was created holy, and pure, and righteous." Did he continue in the state in which he was at first created ?" No; he became sinful and impure by breaking a commandment.". "6 What is your state by nature ?" I am by nature in a state of sin and corruption.' "What do your sins deserve?" My sins deserve eternal punishment, and the wrath of God.". How can you escape this punishment ?" 'The only way of salvation is made known to us in the Gospel, by Jesus Christ, who was crucified for our sins." "Who is Jesus Christ ?" 46 He is the 66 |