A Modern Book of Esthetics: An Anthology |
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Pagina 284
The extremist idea seems to be that so long as we recognize what the object is intended for— a house, a tree, a human being— the formal values will fuse with our general concept of house, tree, and human being, as though the whole ...
The extremist idea seems to be that so long as we recognize what the object is intended for— a house, a tree, a human being— the formal values will fuse with our general concept of house, tree, and human being, as though the whole ...
Pagina 351
Instead of " lived " reality we might call it human reality . The painter who witnesses contemplatively the scene of the agony seems to be " in- human . " Let us say , then , that the human point of view is that in which we " live " the ...
Instead of " lived " reality we might call it human reality . The painter who witnesses contemplatively the scene of the agony seems to be " in- human . " Let us say , then , that the human point of view is that in which we " live " the ...
Pagina 353
mistakes of the traditional artist point toward the " human object . " They are failures on the road towards it . . . . In the new picture the contrary happens : it is not that the painter errs , nor that his deviations from the ...
mistakes of the traditional artist point toward the " human object . " They are failures on the road towards it . . . . In the new picture the contrary happens : it is not that the painter errs , nor that his deviations from the ...
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Sommario
VOLUNTARISTIC THEORIES | 53 |
ART AS THE EXPRESSION | 81 |
THEORIES OF INTUITION AND TECH | 153 |
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abstract action activity actual appears appreciation artist balance beauty become body bring called cause character classicism color complete connection consciousness contemplation created desire direct Distance distinction effect elements emotion enjoyment esthetic existence experience expression fact feeling follow force formal give hand human idea imagination imitation important impulses individual interest intuition kind knowledge less lines living look machine material matter means ment merely mind move movement nature necessary never object once organic ourselves painting particular perception physical picture play pleasure possess possible practical present principle production pure question reality reason relations represented result rising seems sense significance social soul speak spiritual theory things thought tion true truth understand unity whole