A Modern Book of Esthetics: An Anthology |
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Pagina 288
the present article by defining the nature of the " esthetic object . ” It consists of the “ sensuous appearance , ” not the bare physical object , but the image as remodeled by imagination and charged with vital meaning .
the present article by defining the nature of the " esthetic object . ” It consists of the “ sensuous appearance , ” not the bare physical object , but the image as remodeled by imagination and charged with vital meaning .
Pagina 292
The sensuous appearance of the beautiful thing is certainly the object of esthetic enjoyment , but just as certainly it is not the ground of it . Rather , the cause of esthetic enjoyment is myself , or the ego ; exactly the same ego ...
The sensuous appearance of the beautiful thing is certainly the object of esthetic enjoyment , but just as certainly it is not the ground of it . Rather , the cause of esthetic enjoyment is myself , or the ego ; exactly the same ego ...
Pagina 293
This imagined activity , or more generally this imagined self , can then also be the object of my joy . But this we are not discussings We are now only concerned with the immediately experienced activity , the success , the power ...
This imagined activity , or more generally this imagined self , can then also be the object of my joy . But this we are not discussings We are now only concerned with the immediately experienced activity , the success , the power ...
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Sommario
VOLUNTARISTIC THEORIES | 53 |
EMOTIONALIST THEORIES | 81 |
HEDONISTIC THEORIES | 115 |
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action activity actual appears appreciation artist balance beauty become bring called cause character classicism color complete condition connection consciousness consider contemplation created definition desire direct Distance distinction distinguished effect elements emotion enjoyment essential esthetic example existence experience expression fact feeling follow force formal give hand human ideal ideas illusion imagination imitation important impression individual interest intuition judgment kind knowledge less lines living look material matter means ment merely mind moral move movement nature never object organic ourselves painting particular perhaps physical picture play pleasure possess possible practical present principle produce pure question reality reason relations represented result seems sense significance social soul speak spirit theory things thought tion true truth unity whole