The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2K. Paul, Trench, 1883 |
Dall'interno del libro
Risultati 1-5 di 87
Pagina 1
... haue ( as I truste ) suffi- ciently declared as wel what is to be called a very and righte publike weale , as also that there shulde be therof one prince and soueraigne aboue all other gouernours . And I haue also expressed my conceipte ...
... haue ( as I truste ) suffi- ciently declared as wel what is to be called a very and righte publike weale , as also that there shulde be therof one prince and soueraigne aboue all other gouernours . And I haue also expressed my conceipte ...
Pagina 2
... haue nat of myn owne heed deuised , but excerped or gathered as well out of holy scripture as out of the warkes of other excellent writars of famouse memorie , as they shall sone perceiue whiche haue radde and perused good autours in ...
... haue nat of myn owne heed deuised , but excerped or gathered as well out of holy scripture as out of the warkes of other excellent writars of famouse memorie , as they shall sone perceiue whiche haue radde and perused good autours in ...
Pagina 3
... haue not executed trewe iugement , haue not kept the law of rightuousnes , nor walked after his wil . ' Horrybly and that ryght soone shal he apere unto you ; for an harde Judgement shall they haue that beare rule . ' Mercy is graunted ...
... haue not executed trewe iugement , haue not kept the law of rightuousnes , nor walked after his wil . ' Horrybly and that ryght soone shal he apere unto you ; for an harde Judgement shall they haue that beare rule . ' Mercy is graunted ...
Pagina 4
... haue , that therby they sustayne the more care and studie . And that therfore they muste haue the lasse solace and passetyme , and to sensuall pleasures lasse opportunitie.b Also whan they beholde their garmentes and other orna- mentes ...
... haue , that therby they sustayne the more care and studie . And that therfore they muste haue the lasse solace and passetyme , and to sensuall pleasures lasse opportunitie.b Also whan they beholde their garmentes and other orna- mentes ...
Pagina 5
... haue gouernaunce no more than shall appertaine to their owne priuate commo- dities , they no better esteme them than other men doth their horsis and mules , to whom they empploye no lasse labour and diligence , not to the benefite of ...
... haue gouernaunce no more than shall appertaine to their owne priuate commo- dities , they no better esteme them than other men doth their horsis and mules , to whom they empploye no lasse labour and diligence , not to the benefite of ...
Altre edizioni - Visualizza tutto
The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2 Sir Thomas Elyot Visualizzazione completa - 1883 |
The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2 Sir Thomas Elyot Visualizzazione completa - 1883 |
The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2 Sir Thomas Elyot Visualizzazione completa - 1880 |
Parole e frasi comuni
agayne atque autem beinge betwene bien boke called century Chaucer Cicero cockney conj Cotgrave translates Dictionary doth ejus emperour English enim erogate etiam euery Faerie Queene following passage French French word frende Froissart gouernours Gysippus hath haue Hist honour Ibid justice King kynge Latin Lord Berners loue lyke maner moche mooste mought mynde neuer nihil noble ouer Palsgrave persone Plato Plutarch Poet prim prince Promptorium we find publike weale qu'il quæ quàm quod Roman Rome Sapience sayd saye sayeth says selfe semblable sense shulde Sir Thomas Elyot speaking Spenser sunt Tale therfore therof thing thou thynge Titus tyme Ubi supra unto verb vertue VIII whan wherby whome wisedome wolde writer wyll γὰρ δὲ ἐν καὶ μὲν περὶ τὰ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Brani popolari
Pagina 214 - He is the Rock, his work is perfect : for all his ways are judgment : a God of truth and without iniquity, just and right is he.
Pagina 208 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another: there being nothing more evident than that creatures of the same species and rank promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Pagina 202 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Pagina 220 - ... the inquiry of truth, which is the love-making, or wooing of it ; the knowledge of truth, which is the presence of it ; and the belief of truth, which is the enjoying of it ; is the sovereign good of human nature.
Pagina 128 - I mean aid, and bearing a part in all actions and occasions. Here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are which a man cannot do himself; and then it will appear that it was a sparing speech of the ancients to say, That a friend is another himself; for that a friend is far more than himself.
Pagina 415 - There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women and the little ones and the strangers that were conversant among them.
Pagina 209 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Pagina 163 - So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of .a flatterer; for there is no such flatterer as is a man's self, and there is no such remedy against flattery of a man's self as the liberty of a friend.
Pagina 501 - Ita, qui in maxima celebritate atque in oculis civium quondam vixerimus, mine rugientes conspectum sceleratorum, quibus omnia redundant, abdimus nos, quantum licet, et saepe soli sumus. Sed quia sic ab hominibus doctis accepimus, non solum ex malis eligere minima oportere, sed etiam excerpere ex his ipsis, si quid inesset boni...
Pagina 370 - For it is evident, we observe no footsteps in them of making use of general signs, for universal ideas ; from which we have reason to imagine, that they have not the faculty of abstracting, or making general ideas, since they have no use of words or any other general signs.