The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2K. Paul, Trench, 1883 |
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Pagina 5
... quæ extorquetur metu , aut tribuitur ab adulatoribus . Et male agitur cum famâ Principis , si hujus præsidium in silentio minis indicto situm est .'- Erasmus , ubi supra , p . 72 . • Meaning idle conceit , vain imagination - Sir Francis ...
... quæ extorquetur metu , aut tribuitur ab adulatoribus . Et male agitur cum famâ Principis , si hujus præsidium in silentio minis indicto situm est .'- Erasmus , ubi supra , p . 72 . • Meaning idle conceit , vain imagination - Sir Francis ...
Pagina 6
... quæ sunt apud Platonem nostrum scripta divinitùs : Quales in republicâ principes essent , tales reliquos solere esse cives .'- Epist . ad Div . lib . i . 9. And Xenophon : ' Ὁποῖοί τινες γὰρ ἂν οἱ προστάται ὦσι , τοιοῦτοι καὶ οἱ ὑπ ̓ ...
... quæ sunt apud Platonem nostrum scripta divinitùs : Quales in republicâ principes essent , tales reliquos solere esse cives .'- Epist . ad Div . lib . i . 9. And Xenophon : ' Ὁποῖοί τινες γὰρ ἂν οἱ προστάται ὦσι , τοιοῦτοι καὶ οἱ ὑπ ̓ ...
Pagina 12
... quæ nocitura sunt quæve Majestatem non augent . Qui enim agit quæ fugienda sunt , aut negligit quæ sunt agenda , pariter de Regis dignitate decedit .'-- Patrizi , De Regno et Regis Instit . lib . iv . tit . 3 . ⚫ Erasmus warns his ...
... quæ nocitura sunt quæve Majestatem non augent . Qui enim agit quæ fugienda sunt , aut negligit quæ sunt agenda , pariter de Regis dignitate decedit .'-- Patrizi , De Regno et Regis Instit . lib . iv . tit . 3 . ⚫ Erasmus warns his ...
Pagina 13
... quæ virtus eo major esse apparebit , quo minus cupiditatis ac studii habere videbitur .'- Patrizi , De Regno et Reg . Instit . lib . ii . tit . 12. Erasmus says : ' Ex oratione certius quàm ex amictu Principis animus cognoscitur ...
... quæ virtus eo major esse apparebit , quo minus cupiditatis ac studii habere videbitur .'- Patrizi , De Regno et Reg . Instit . lib . ii . tit . 12. Erasmus says : ' Ex oratione certius quàm ex amictu Principis animus cognoscitur ...
Pagina 28
... quæ hodie Arma dicuntur . " So then the bearing of Armes was always proper and peculiar to the estate of Gentry , as the signe and outward badge of their generous and gentill kind , differing them from churles ; whereby it appeareth ...
... quæ hodie Arma dicuntur . " So then the bearing of Armes was always proper and peculiar to the estate of Gentry , as the signe and outward badge of their generous and gentill kind , differing them from churles ; whereby it appeareth ...
Altre edizioni - Visualizza tutto
The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2 Sir Thomas Elyot Visualizzazione completa - 1883 |
The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2 Sir Thomas Elyot Visualizzazione completa - 1883 |
The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2 Sir Thomas Elyot Visualizzazione completa - 1880 |
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agayne atque autem beinge betwene bien boke called century Chaucer Cicero cockney conj Cotgrave translates Dictionary doth ejus emperour English enim erogate etiam euery Faerie Queene following passage French French word frende Froissart gouernours Gysippus hath haue Hist honour Ibid justice King kynge Latin Lord Berners loue lyke maner moche mooste mought mynde neuer nihil noble ouer Palsgrave persone Plato Plutarch Poet prim prince Promptorium we find publike weale qu'il quæ quàm quod Roman Rome Sapience sayd saye sayeth says selfe semblable sense shulde Sir Thomas Elyot speaking Spenser sunt Tale therfore therof thing thou thynge Titus tyme Ubi supra unto verb vertue VIII whan wherby whome wisedome wolde writer wyll γὰρ δὲ ἐν καὶ μὲν περὶ τὰ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Brani popolari
Pagina 214 - He is the Rock, his work is perfect : for all his ways are judgment : a God of truth and without iniquity, just and right is he.
Pagina 208 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another: there being nothing more evident than that creatures of the same species and rank promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Pagina 202 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Pagina 220 - ... the inquiry of truth, which is the love-making, or wooing of it ; the knowledge of truth, which is the presence of it ; and the belief of truth, which is the enjoying of it ; is the sovereign good of human nature.
Pagina 128 - I mean aid, and bearing a part in all actions and occasions. Here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are which a man cannot do himself; and then it will appear that it was a sparing speech of the ancients to say, That a friend is another himself; for that a friend is far more than himself.
Pagina 415 - There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women and the little ones and the strangers that were conversant among them.
Pagina 209 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Pagina 163 - So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of .a flatterer; for there is no such flatterer as is a man's self, and there is no such remedy against flattery of a man's self as the liberty of a friend.
Pagina 501 - Ita, qui in maxima celebritate atque in oculis civium quondam vixerimus, mine rugientes conspectum sceleratorum, quibus omnia redundant, abdimus nos, quantum licet, et saepe soli sumus. Sed quia sic ab hominibus doctis accepimus, non solum ex malis eligere minima oportere, sed etiam excerpere ex his ipsis, si quid inesset boni...
Pagina 370 - For it is evident, we observe no footsteps in them of making use of general signs, for universal ideas ; from which we have reason to imagine, that they have not the faculty of abstracting, or making general ideas, since they have no use of words or any other general signs.