The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2K. Paul, Trench, 1883 |
Dall'interno del libro
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Pagina 7
... says Merivale , ' flung himself into the dissipations of his villa on the Clodian Way , and among his boon companions paraded the trophies of his campaigns , his troops of buffoons and players , dancers and conjurors , and all the ...
... says Merivale , ' flung himself into the dissipations of his villa on the Clodian Way , and among his boon companions paraded the trophies of his campaigns , his troops of buffoons and players , dancers and conjurors , and all the ...
Pagina 11
... says that the lessons conveyed in it ' might compose a fine institution for the future prince of a great and free nation .'- Decline and Fall of Rom . Empire , vol . iv . p . 22 , note . Whatever may have been the reason for such ...
... says that the lessons conveyed in it ' might compose a fine institution for the future prince of a great and free nation .'- Decline and Fall of Rom . Empire , vol . iv . p . 22 , note . Whatever may have been the reason for such ...
Pagina 38
... says , ' Nihil aliud est nobilitas quàm virtutis præstantia in aliquâ gente constituta .'- Lib . i . p . 15 , ed . 1552 . ⚫ Osorius says : ' Jam , quantum fuit in nobis , vim et originem nobilitatis expli- cavimus , ejus ortum ab illâ ...
... says , ' Nihil aliud est nobilitas quàm virtutis præstantia in aliquâ gente constituta .'- Lib . i . p . 15 , ed . 1552 . ⚫ Osorius says : ' Jam , quantum fuit in nobis , vim et originem nobilitatis expli- cavimus , ejus ortum ab illâ ...
Pagina 39
... says : ' Facilitas virtus est in Rege omnium gratissima ad ineundam gratiam , bene- volentiamque servandum .'- De Regno et Reg . Instit . lib . viii . tit . 19. And Eras- mus , analysing the character of a Prince , says : ' Civilitas ...
... says : ' Facilitas virtus est in Rege omnium gratissima ad ineundam gratiam , bene- volentiamque servandum .'- De Regno et Reg . Instit . lib . viii . tit . 19. And Eras- mus , analysing the character of a Prince , says : ' Civilitas ...
Pagina 40
... says : When he was once a perfite Cardinal , he loked then aboue all estates , so that all men almost hated hym and disdayned hym . ' And in 1524 , when a deputation waited upon the Cardinal to explain the impossibility of meeting his ...
... says : When he was once a perfite Cardinal , he loked then aboue all estates , so that all men almost hated hym and disdayned hym . ' And in 1524 , when a deputation waited upon the Cardinal to explain the impossibility of meeting his ...
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The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2 Sir Thomas Elyot Visualizzazione completa - 1883 |
The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2 Sir Thomas Elyot Visualizzazione completa - 1883 |
The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2 Sir Thomas Elyot Visualizzazione completa - 1880 |
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agayne atque autem beinge betwene bien boke called century Chaucer Cicero cockney conj Cotgrave translates Dictionary doth ejus emperour English enim erogate etiam euery Faerie Queene following passage French French word frende Froissart gouernours Gysippus hath haue Hist honour Ibid justice King kynge Latin Lord Berners loue lyke maner moche mooste mought mynde neuer nihil noble ouer Palsgrave persone Plato Plutarch Poet prim prince Promptorium we find publike weale qu'il quæ quàm quod Roman Rome Sapience sayd saye sayeth says selfe semblable sense shulde Sir Thomas Elyot speaking Spenser sunt Tale therfore therof thing thou thynge Titus tyme Ubi supra unto verb vertue VIII whan wherby whome wisedome wolde writer wyll γὰρ δὲ ἐν καὶ μὲν περὶ τὰ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Brani popolari
Pagina 214 - He is the Rock, his work is perfect : for all his ways are judgment : a God of truth and without iniquity, just and right is he.
Pagina 208 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another: there being nothing more evident than that creatures of the same species and rank promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Pagina 202 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Pagina 220 - ... the inquiry of truth, which is the love-making, or wooing of it ; the knowledge of truth, which is the presence of it ; and the belief of truth, which is the enjoying of it ; is the sovereign good of human nature.
Pagina 128 - I mean aid, and bearing a part in all actions and occasions. Here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are which a man cannot do himself; and then it will appear that it was a sparing speech of the ancients to say, That a friend is another himself; for that a friend is far more than himself.
Pagina 415 - There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women and the little ones and the strangers that were conversant among them.
Pagina 209 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Pagina 163 - So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of .a flatterer; for there is no such flatterer as is a man's self, and there is no such remedy against flattery of a man's self as the liberty of a friend.
Pagina 501 - Ita, qui in maxima celebritate atque in oculis civium quondam vixerimus, mine rugientes conspectum sceleratorum, quibus omnia redundant, abdimus nos, quantum licet, et saepe soli sumus. Sed quia sic ab hominibus doctis accepimus, non solum ex malis eligere minima oportere, sed etiam excerpere ex his ipsis, si quid inesset boni...
Pagina 370 - For it is evident, we observe no footsteps in them of making use of general signs, for universal ideas ; from which we have reason to imagine, that they have not the faculty of abstracting, or making general ideas, since they have no use of words or any other general signs.