The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2K. Paul, Trench, 1883 |
Dall'interno del libro
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Pagina 5
... supra , p . 72 . • Meaning idle conceit , vain imagination - Sir Francis Bacon uses the word in the same sense . It may be , Plato's great year , if the world should last so long , would have some effect , not in renewing the state of ...
... supra , p . 72 . • Meaning idle conceit , vain imagination - Sir Francis Bacon uses the word in the same sense . It may be , Plato's great year , if the world should last so long , would have some effect , not in renewing the state of ...
Pagina 6
... supra , pp . 30 , 31. Ovid has a very similar sentiment : ' Non eadem vulgusque decent , et lumina rerum . Est quod præcipuum debeat ista domus . Imposuit te alto Fortuna , locumque tueri Jussit honoratum , Livia : perfer onus . Ad te ...
... supra , pp . 30 , 31. Ovid has a very similar sentiment : ' Non eadem vulgusque decent , et lumina rerum . Est quod præcipuum debeat ista domus . Imposuit te alto Fortuna , locumque tueri Jussit honoratum , Livia : perfer onus . Ad te ...
Pagina 7
... supra . And even Mr. Milner , who has undertaken to correct the ' perversions ' of the great historian , is obliged to admit that Maxentius , though a tyrant of the basest character , never seems to have been , strictly speaking , a per ...
... supra . And even Mr. Milner , who has undertaken to correct the ' perversions ' of the great historian , is obliged to admit that Maxentius , though a tyrant of the basest character , never seems to have been , strictly speaking , a per ...
Pagina 20
... supra , p . 337. Is it not possible that the name of Mylloner was derived from the Myllayne bonnets which he sold ? or because such trade was exercised specially by the Milanese ? The Milan bonnets of the 16th century seems to have ...
... supra , p . 337. Is it not possible that the name of Mylloner was derived from the Myllayne bonnets which he sold ? or because such trade was exercised specially by the Milanese ? The Milan bonnets of the 16th century seems to have ...
Pagina 29
... supra , p . 854. To the last of which only he pays any attention , whilst it will be observed that Sir Thomas Elyot treats of the word in the secondary sense above mentioned . Selden had evidently derived his knowledge on this subject ...
... supra , p . 854. To the last of which only he pays any attention , whilst it will be observed that Sir Thomas Elyot treats of the word in the secondary sense above mentioned . Selden had evidently derived his knowledge on this subject ...
Altre edizioni - Visualizza tutto
The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2 Sir Thomas Elyot Visualizzazione completa - 1883 |
The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2 Sir Thomas Elyot Visualizzazione completa - 1883 |
The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2 Sir Thomas Elyot Visualizzazione completa - 1880 |
Parole e frasi comuni
agayne atque autem beinge betwene bien boke called century Chaucer Cicero cockney conj Cotgrave translates Dictionary doth ejus emperour English enim erogate etiam euery Faerie Queene following passage French French word frende Froissart gouernours Gysippus hath haue Hist honour Ibid justice King kynge Latin Lord Berners loue lyke maner moche mooste mought mynde neuer nihil noble ouer Palsgrave persone Plato Plutarch Poet prim prince Promptorium we find publike weale qu'il quæ quàm quod Roman Rome Sapience sayd saye sayeth says selfe semblable sense shulde Sir Thomas Elyot speaking Spenser sunt Tale therfore therof thing thou thynge Titus tyme Ubi supra unto verb vertue VIII whan wherby whome wisedome wolde writer wyll γὰρ δὲ ἐν καὶ μὲν περὶ τὰ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Brani popolari
Pagina 214 - He is the Rock, his work is perfect : for all his ways are judgment : a God of truth and without iniquity, just and right is he.
Pagina 208 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another: there being nothing more evident than that creatures of the same species and rank promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Pagina 202 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Pagina 220 - ... the inquiry of truth, which is the love-making, or wooing of it ; the knowledge of truth, which is the presence of it ; and the belief of truth, which is the enjoying of it ; is the sovereign good of human nature.
Pagina 128 - I mean aid, and bearing a part in all actions and occasions. Here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are which a man cannot do himself; and then it will appear that it was a sparing speech of the ancients to say, That a friend is another himself; for that a friend is far more than himself.
Pagina 415 - There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women and the little ones and the strangers that were conversant among them.
Pagina 209 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Pagina 163 - So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of .a flatterer; for there is no such flatterer as is a man's self, and there is no such remedy against flattery of a man's self as the liberty of a friend.
Pagina 501 - Ita, qui in maxima celebritate atque in oculis civium quondam vixerimus, mine rugientes conspectum sceleratorum, quibus omnia redundant, abdimus nos, quantum licet, et saepe soli sumus. Sed quia sic ab hominibus doctis accepimus, non solum ex malis eligere minima oportere, sed etiam excerpere ex his ipsis, si quid inesset boni...
Pagina 370 - For it is evident, we observe no footsteps in them of making use of general signs, for universal ideas ; from which we have reason to imagine, that they have not the faculty of abstracting, or making general ideas, since they have no use of words or any other general signs.