A Kierkegaard Anthology |
Dall'interno del libro
Risultati 1-3 di 41
Pagina 389
History makes out Christ to be another than He truly is , and so one learns to
know a lot about - Christ ? No , not about Christ , for about Him nothing can be
known , He can only be believed . Can one prove from history that Christ was
God ?
History makes out Christ to be another than He truly is , and so one learns to
know a lot about - Christ ? No , not about Christ , for about Him nothing can be
known , He can only be believed . Can one prove from history that Christ was
God ?
Pagina 393
Strange ! and they want above all things to make use of history to prove that
Christ was God . d Are the consequences of Christ's life more important than His
life ? No , by no means , quite the contrary — if this were so , Christ was merely a
man ...
Strange ! and they want above all things to make use of history to prove that
Christ was God . d Are the consequences of Christ's life more important than His
life ? No , by no means , quite the contrary — if this were so , Christ was merely a
man ...
Pagina 416
In case there was one who could love Him only in His exaltation — such a man's
vision is confused , he knows not Christ , neither loves Him at all , but takes Him
in vain . Christ was the truth [ in His humiliation ) and is the truth . If then one can ...
In case there was one who could love Him only in His exaltation — such a man's
vision is confused , he knows not Christ , neither loves Him at all , but takes Him
in vain . Christ was the truth [ in His humiliation ) and is the truth . If then one can ...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young