A Kierkegaard Anthology |
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Pagina 155
the parallel Socratic question with respect to virtue , since virtue was again
determined as insight . ... Here we are confronted with the difficulty to which
Socrates calls attention in the Meno ( 80 , near the end ) and there characterizes
as a ...
the parallel Socratic question with respect to virtue , since virtue was again
determined as insight . ... Here we are confronted with the difficulty to which
Socrates calls attention in the Meno ( 80 , near the end ) and there characterizes
as a ...
Pagina 157
With this understanding of what it means to learn the Truth , the fact that I have
been instructed by Socrates or by Prodicus or by a servant - girl can concern me
only historically ; or insofar as I am a Plato in sentimental enthusiasm , it may ...
With this understanding of what it means to learn the Truth , the fact that I have
been instructed by Socrates or by Prodicus or by a servant - girl can concern me
only historically ; or insofar as I am a Plato in sentimental enthusiasm , it may ...
Pagina 216
The Socratic ignorance is the expression for the objective uncertainty ; the
inwardness of the existing individual is the ... This proposition is not for Socrates
a cue to the speculative enterprise , and hence he does not follow it up ;
essentially it ...
The Socratic ignorance is the expression for the objective uncertainty ; the
inwardness of the existing individual is the ... This proposition is not for Socrates
a cue to the speculative enterprise , and hence he does not follow it up ;
essentially it ...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young