A Kierkegaard AnthologyPrinceton University Press, 1951 - 494 pagine |
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Pagina 155
... Socrates calls attention in the Meno ( 80 , near the end ) and there characterizes as a " pugnacious proposition " : one cannot seek for what he knows , and it seems equally impossible for him to seek for what he does not know . For ...
... Socrates calls attention in the Meno ( 80 , near the end ) and there characterizes as a " pugnacious proposition " : one cannot seek for what he knows , and it seems equally impossible for him to seek for what he does not know . For ...
Pagina 157
... Socrates ' or Prodicus ' doctrine was this or that ; for the Truth in which I rest was within me , and came to light through myself , and not even Socrates could have given it to me , as little as the driver can pull the load for the ...
... Socrates ' or Prodicus ' doctrine was this or that ; for the Truth in which I rest was within me , and came to light through myself , and not even Socrates could have given it to me , as little as the driver can pull the load for the ...
Pagina 216
... Socrates ' infinite merit is to have been an existing thinker , not a speculative philosopher who forgets what it means to exist . For Socrates therefore the principle that all knowledge is recollec- tion has at the moment of his leave ...
... Socrates ' infinite merit is to have been an existing thinker , not a speculative philosopher who forgets what it means to exist . For Socrates therefore the principle that all knowledge is recollec- tion has at the moment of his leave ...
Sommario
THE JOURNALS 18341842 | 1 |
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
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able absolute abstract absurd aesthetic banquet beautiful beginning believe choose Christ Christendom clergyman consciousness Cordelia death Deer Park despair discourse discover earthly Either/Or eternal ethical everything evil existential existing individual expression eyes fact faith father fear Fear and Trembling feel finite forget give hand happy heart heaven Hegel hence human illusion impossible infinite instant inwardness Johannes Kierkegaard knight knight of faith learner live look lover marriage means merely mind movement multitude of sins nature never objective once one's oneself paradox passion perhaps person Philosophical Fragments philosophy possible precisely reality reflection relation relationship religious individual resignation romantic love sense Sickness unto Death significance Socrates Søren Kierkegaard soul speak spirit Stages on Life's suffering surely talk theater thee thing thou thought tion true truth unchangeable understand Walter Lowrie whole wish woman word