A Kierkegaard Anthology |
Dall'interno del libro
Risultati 1-3 di 66
Pagina 85
and the eternal by supposing a possible alteration in the course of time . It thinks
that for a time one can well enough endure living together , but it would keep
open a way of escape so as to be able to choose if a happier choice might offer
itself ...
and the eternal by supposing a possible alteration in the course of time . It thinks
that for a time one can well enough endure living together , but it would keep
open a way of escape so as to be able to choose if a happier choice might offer
itself ...
Pagina 438
But Christianly of course the calculation is wrong , and a Christian nation
composed of units which honestly admit that they are not Christians , item
honestly admit that their life cannot in any sense be called an effort in the
direction of what the ...
But Christianly of course the calculation is wrong , and a Christian nation
composed of units which honestly admit that they are not Christians , item
honestly admit that their life cannot in any sense be called an effort in the
direction of what the ...
Pagina 477
Be grateful to Him if through the use of mildness or of severity He teaches you to
bring your will into agreement with His — how fearful if He makes no move to
arrest your course , how fearful if in the case of any human being it comes to pass
...
Be grateful to Him if through the use of mildness or of severity He teaches you to
bring your will into agreement with His — how fearful if He makes no move to
arrest your course , how fearful if in the case of any human being it comes to pass
...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young