A Kierkegaard Anthology |
Dall'interno del libro
Risultati 1-3 di 28
Pagina 48
The two had evidently gone a little out of their way , for they took an opposite
direction . She came on toward my corner . When she had taken a few steps , one
of the other girls came running after her , calling loudly enough for me to hear ...
The two had evidently gone a little out of their way , for they took an opposite
direction . She came on toward my corner . When she had taken a few steps , one
of the other girls came running after her , calling loudly enough for me to hear ...
Pagina 349
... that paganism , though to be sure it lacks spirit , is definitely oriented in the
direction of spirit , whereas paganism within Christendom lacks spirit with a
direction away from it , or by apostacy , and hence in the strictest sense is
spiritlessness .
... that paganism , though to be sure it lacks spirit , is definitely oriented in the
direction of spirit , whereas paganism within Christendom lacks spirit with a
direction away from it , or by apostacy , and hence in the strictest sense is
spiritlessness .
Pagina 437
... in the direction of what the New Testament calls Christianity , in the direction of
denying myself , renouncing the world , dying from it , etc .; rather the earthly and
the temporal become more and more important to me with every year I live .
... in the direction of what the New Testament calls Christianity , in the direction of
denying myself , renouncing the world , dying from it , etc .; rather the earthly and
the temporal become more and more important to me with every year I live .
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young